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A PREPARED PEOPLE WITH A HOLY PURPOSE
Part Twenty-Three November 2000 Father's elect sons are entering into His rest. They have ceased the useless
religious works of the past and are walking according to the new principles for
this new Day in Father's purposes for this world. They have been and are being
led by the Spirit. They are honoring this present Sabbath Day and are fully
entering into His rest. As they enter into the rest of the Lord, they are also
ascending new heights in the Spirit. They are seated with Christ in heavenly
places, to worship and serve Him in the realm of Spirit, which is the realm
where all true, spiritual work must be done and is being done. We are
co-laborers with Christ in the kingdom of our Father, worshiping Him and working
with Him, but only in the Spirit and by the Spirit. Father's Name Written in our Foreheads There is something else that is happening in our lives; it is that our
Father's name is being written in our foreheads (Rev. 14:1). While we continue
to go through the necessary tests and trials of this life, we are being changed
in our minds unto our complete and total transformation (Ro. 12:2). Our souls or
minds are being renewed, and we are less conformed to the world and the things
of it. We are more conformed to the Spirit and the purposes of the kingdom of
God. When Father's name is written in our foreheads, it means that His authority
and His character is being imparted to the governing area of our souls. Jesus is
our example and pattern of true sonship. He expressed the will of His Father,
and also the Father's authority and character. Even so are we to live and act as
Jesus did while He was here on earth. As we pointed out in last month's booklet, when Jesus said we must
"eat the flesh of the Son of man," He meant for us to partake
of the external principles of the earthly life of Jesus. Our lives in this world
are to be patterned after His life in this world, for Jesus is our example and
pattern. One of the greatest examples Jesus gave us is revealed in the following
message: "The Son can do nothing of himself, but what he (first)
seeth the Father do: for what things soever he (the Father) doeth (in the realm
of Spirit), these also doeth the Son likewise (on the earth)" (Jo.
5:19). Our instructions, our guidance, our actions in this world, must come
first from the Father. Jesus did only those things on earth that He first saw
the Father do in the heavenlies of Spirit. And when the will of our Father is
first done in the realm of the Spirit, it is then a simple matter for that same
work to be duplicated and fulfilled here on earth (Mt. 6:10). Unless the work of the Lord is first done in the heavenlies of His Spirit, it
is vain and useless to try to fulfill it here on earth. Jesus saw the Father
doing a work in the Spirit, and then He duplicated that same work in the earth.
But there is a new way of the Spirit that is being revealed and established in
this new kingdom Day. It is the revealing and the manifestation of the
principles of those greater works, which Jesus said we would do. Speaking of
this new way, Jesus said, "He that believeth on me, the works that I do
shall he do also; and greater works than these shall he do,
because I go unto my Father. And whatsoever ye shall ask in my name, that will I
do, that the Father may be glorified in the Son. If ye shall ask any
thing in my name, I will do it" (Jo. 14:12-14). Although many have tried it - some have named it and claimed it, and others
have bombarded heaven to try to fulfill it - it is obvious that no one has ever
yet done those greater works. There have been those rare times in our lives when
we saw the Spirit move and work in such a way that He did through us whatever we
asked Him to do. It was as if we had free and open access to the Spirit, and the
Lord granted the immediate desire of our heart. But that was only briefly! There
is a Day coming when we shall indeed do those greater works, and this may be
that Day! The secret to doing those greater works may be found in us being in
greater and more full and complete union with our Father, as Jesus was. When
Father's Name is written on our foreheads, or in the governing area of our souls
or minds, we will then also have Father's full authority and character within
us, to complete, perfect, magnify and glorify all that we do in His Name.
Jesus was in such full and complete union with the Father that He could say,
"he that hath seen me hath seen the Father." Being one with the Father,
Jesus also said, "the words that I speak unto you I speak not of myself: but
the Father that dwelleth in me, HE DOETH THE WORKS. Believe me that I am in the
Father, and the Father in me: or else believe me for the very works' sake"
(Jo. 14:9-11). When we are in full and complete union with our Father, He will
do the greater works through us just as He did through Jesus. We will do those
greater works, not through Jesus as our mediator, and not in the authority of
Jesus Christ, our High Priest, but in the Name of our Father and with the
fullness of His nature and authority. Jesus explained it this way, "At that
day ye shall ask in my name: and I say NOT unto you, that I will pray the Father
FOR YOU: FOR THE FATHER HIMSELF LOVETH YOU, because ye have
loved me, and have believed that I came out from God" (Jo. 16:26-27). What
treasures of truth we may glean from the words of Jesus! How wonderful to know the truth that results from our full and complete union
with our Father, which is, "the Father himself loveth YOU."
True, mature sonship elevates us to the position of being in union with the
Father to the degree that we are equal to Jesus Christ in stature and maturity.
According to the Apostle Paul, this is the goal of our spiritual growth. It is
the result of the work of the Spirit within us, as we read, "Till we all
come in the unity of the faith, and of the knowledge of the Son of God, UNTO A
PERFECT MAN, UNTO THE MEASURE OF THE STATURE OF THE FULNESS OF CHRIST:
But speaking the truth in love, MAY GROW UP INTO HIM in all things,
which is the head, even Christ" (Eph. 4:13, 15). To grow in the
Spirit to become a perfect man, unto the measure of the stature of the fullness
of Christ, becoming what Christ is, should be the desire and the goal of every
one of us. When we have grown to the measure of the stature of the fullness of
Christ, we will have become all that He is. We will then be equal to Christ and
the Father, possessing the Father's character and authority. The carnal mind will never understand the truth of God, especially such
wonderful, mature truth as this. So Paul wrote, by the inspiration of the
Spirit, to tell us, "Let this mind be in you, which was also in Christ
Jesus: Who, being in the form (or nature) of God, thought it not robbery
TO BE EQUAL WITH GOD" (Phil. 2:5-6). For us to see
ourselves as being equal with God is not robbery - it is not as something taken
by force - nor is it being deceitful, proud, or egotistical. To be equal with
God means we are spiritually mature as He is, but we are not equal with Him in
the administrative sense. That is, we will not replace Christ as Head, Lord, and
King. Our biggest problem may be in claiming to have something we do not yet
possess. How often have we heard immature Christians claim to have something of
God and of His kingdom that they could not demonstrate! If we really do have the
mind of Christ, as Paul tells us we should have, then we will have been purged
of all our egotistical claims and arrogant and carnal ambitions, and will simply
LET God do His good work within us, for His glory. With the vision of our
equality with God ever before us, we will then endure the processings and
preparations of this life with trust, hope, and confidence in our Father and in
His magnificent and abundant, kingdom promises. Our Lord Jesus Christ was never ashamed or embarrassed about His relationship
with His Father, nor did He ever deny that His authority came from the Father.
He wanted everyone to know that He was not some arrogant, independent,
individualist doing His own thing, but that He was uniquely joined and
identified with His Father in heaven. He not only proclaimed it, but He also
demonstrated it! On one sabbath day, Jesus said, "My Father worketh
hitherto, and I work. Therefore the Jews sought the more to kill him, because he
not only had broken the sabbath, but said also that God was his Father, MAKING
HIMSELF EQUAL WITH GOD" (Jo. 5:17-18). To be equal with God is our goal! It
is our more mature, spiritual position that we shall have when we are fully in
Christ. We desire that equality, yet we are not boastful, proud, or arrogant
about it. As we are becoming equal with Him, we will always manifest the
humility, meekness and submissiveness of Jesus Christ, the first Son of God.
It is the work of Christ to bring us to the same spiritual level that He has
with the Father. Jesus prayed, saying, "That they all may be one; as thou,
Father, art in me, and I in thee, THAT THEY ALSO MAY BE ONE IN US... that they
may be ONE, EVEN AS WE ARE ONE... that they may be made PERFECT IN ONE; and that
the world may know that thou hast sent me, and hast loved them, as thou hast
loved me. Father, I will that they also, whom thou hast given me, BE WITH ME
WHERE I AM; that they may behold my glory, which thou hast given me: for thou
lovedst me before the foundation of the world" (Jo. 17:21-24). What
wonderful promises for those who are enduring the necessary trials, which will
fulfill this word in them! The Christ within is working by the Spirit to bring us to that oneness and
that union with the Father that will truly make us ONE WITH GOD. It is more than
outward unity, it is full UNION with Christ and with the Father, which will
fulfill this word of promise. When we are in full and complete UNION with Christ
and the Father, by the Spirit, we will then be ONE with one another, as well as
with the Father. But that unity, that oneness, for the present, can only take
place between believers of the same calling in God. Not all believers are called
to sonship; only the elect remnant are called to walk in obedience to the truths
and principles of sonship! Eventually, all will be in Christ, and in the unity
of the Spirit. And our manifestation as God's sons will make that widespread
unity possible. Until then, unity with all believers is not yet possible. As we
go through the daily processings unto sonship fulfilled, it will help us to
behold the glory that Christ is, which glory was given Him by the Father. It is
His great delight and joy to share that glory with all His sons, when we have
been fully processed by the sufferings of Christ. And we are almost there!
The prayer Jesus prayed for us, as expressed in John seventeen, will be
fulfilled in every detail, not somehow but triumphantly. So also will the whole
world, with its many sins, iniquities, bondages and evils be subdued and made
subject to the totality of the reign of Christ. Eventually all things everywhere
will be subject to Christ, both Head and Body. Then, this many-membered Christ
will be, in truth and in fact, reigning over all things in the whole universe.
No longer will sin, death and evil be seen anywhere, for all things everywhere
will manifest the righteousness, justice, truth and peace of the kingdom of God.
Christ Jesus, the Son of man, which includes the body of Christ, was made a
little lower than the angels. This completed Christ was then crowned with glory
and honor, and was made head over all the works of God's hands. All things
everywhere were put in subjection under his feet. And when Father put all in
subjection under him, he left nothing that is not put under him. But now we see
not yet all things put under him. The reality of God's Word has not yet been
fully applied to the whole creation. But, in God's time, it surely will be!
We now see that all things are not yet put under Him, but we see Christ
Jesus, "who was made a little lower than the angels for the suffering of
death, crowned with glory and honour; that he by the grace of God should taste
death for every man" (see He. 2:5-9). While we may be concerned with the
present state of things in this old world, we should focus our vision, our hope,
and our faith on Christ, the Lord of glory. He only is the hope of the world!
The Seed (Christ) of the kingdom of God was planted in the earth, first in the
hearts of His chosen ones, where that Seed grew to rule and reign in our lives.
And now that kingdom plant, which grew from a small Seed within us, has grown
out from within us to begin to change the world all around us. Look first in the
Spirit, and you will see the kingdom of God in action in the realm of Spirit.
His kingdom is a spiritual kingdom and, like all things divine or spiritual, the
reign of Christ must first be seen in the Spirit. Just as Jesus, the first Son,
saw the Father do a certain work in the Spirit and then He fulfilled it on earth
(as in Jo. 5:19), so also are we to see the work of the kingdom of God FIRST in
the Spirit. Then, having seen His kingdom power and dominion working in the
Spirit, we will also see that the power and authority of the reign of Christ is
also working outwardly to change the world all around us. As the kingdom of God changes everything it touches, or everything that is
under the dominion of Christ, so it/He changes us and the world all around us.
The changes at first may appear to be small and insignificant. But in due time,
we shall come forth in the image and likeness of Christ. So also shall
everything in the earth be changed, even as we were changed, from glory to
glory, by the Spirit. Until all things everywhere are changed into the full
glory and likeness of Christ, we will behold Him in His glory. We are becoming
that which we see! If all we can see now are the things of this corrupt worldly
order, we shall remain in this state of corruption. The word of the Lord is
clear; we must see Him to become what He is (1 Jo. 3:2)! That we are to be changed to become like Christ, being made equal to God, is also the truth of other scriptures. The writer to the Hebrews continues his message with this encouraging word of truth. "For it became him, for whom are all things, and by whom are all things,
IN BRINGING MANY SONS TO GLORY, to make the captain of their salvation
perfect through sufferings. For both he that sanctifieth and they who are
sanctified are all of one: for which cause he is not ashamed to call
them brethren" (He. 2:10-11). It is the glory and the wonder of Christ to declare and manifest His equality
with God, while also asserting His oneness, His union, and His association with
us, calling us "brethren." He is the bridge, the go-between, the mediator, the
High Priest, Who maintains His equality with the Father while being identified
with us, that He might bring us together, until we share the same union He has
with the Father. What a wonder Christ is! And we are becoming what He is! It is
His stated purpose to bring many sons to glory. And we may be certain that He
will not fail to fulfill this glorious word, as He takes us from little children
to mature sons of God, fully created in His image and likeness. What Christ
shall do with us He also shall do with the whole creation. Everything
everywhere, including all the creatures in every part of the universe,
"shall be delivered from the bondage of corruption into the glorious liberty of
the children (or sons) of God" (Ro. 8:21). He accomplished all this by
enduring the suffering of death on the cruel cross and by being raised again the
third day. May His glorious Name be heralded throughout all the earth to the
heaven of heavens, until all have heard it and have fully surrendered to His
omnipotent and sovereign, kingdom power and authority! His Name Written on our Foreheads Includes His Authority and His Character To have the authority and the character of our Father written, engraved, and
described within our very being should be the goal of every one of us. We desire
to be like Him, not merely in part, but in the glorious fullness that He is. One
characteristic of our Father, which is generally misunderstood, is the love of
God. His love has often been described by looking into the meaning of the
original Greek and Hebrew words, translated "love" or "charity." It has been
generally understood that the love of God is best seen or revealed in the Greek
word for charity or love, which is "agape." But even the best and most
descriptive words of man's language fail to properly tell of the holy, pure and
perfect Love of God. We believe the truth of the Love of God is best described and learned by
observing the life of Jesus. He was the pure and holy manifestation of the Love
of God to all the world! Jesus the Christ personified the Love of His Father!
When we "eat the flesh of the Son of man," we are
spiritually walking in the footsteps of Jesus, becoming all that He is. As Jesus
was the pure and holy manifestation of the Love of God, even so shall we become
our Father's Love, to manifest that Love to the whole creation. When Father's
name is written in our foreheads, we will then manifest His character, which
includes His Love. The word of the Lord tells us that "God IS love" (1 Jo. 4:8 & 16).
In other words, God the Father does not merely possess love, show love, give
love, or manifest love; HE IS LOVE! And the greatest expression of our Father's
pure, holy Love was displayed for all the world to see and experience when the
Father sent Jesus Christ, His firstborn Son, into this world of sin and shame to
die for the sins of all mankind. That was a manifestation of Father's pure,
holy, undefiled and unadulterated LOVE. As God IS Love, so also is Jesus Christ
Love personified. He is the greatest example of the Father's Love the world has
ever known. When we come forth in His image and likeness, His Love will be
perfected in us, for God or Love will then dwell in us in fullness and we will
love one another as He loves us (1 Jo. 4:12). All too often, we tend to think of love as it is understood and expressed by
the carnal mind. But only when we are delivered of this carnal mind and body can
we fully perceive and understand the pure Love of God. The famous "love" chapter
(1 Cor. 13:) is generally interpreted and understood by the carnal mind and is
often read at weddings. The Love of God, that is high and holy and of the
Spirit, is usually interpreted naturally, conceivably making it easier for a
person to attain to its high and holy standard. But the pure and holy Love of
God cannot possibly be interpreted or understood with the carnal mind; just as
we cannot experience and understand God with the carnal mind. GOD IS LOVE; and
God also IS Spirit! Therefore, to understand the Love of God we must interpret
the Love that He IS in the Spirit and by the Spirit, and not by the carnal
reasonings of man. By observing Jesus' life and ministry, we can get a glimpse of the Love of
God, as it is in the Spirit. All that Jesus did was done because He first saw
that work being done by His Father in the Spirit. Thus, all Jesus did was of
God, or of Love, for God IS love! Love's will, or God's will, was always done by
Jesus! The first thing Jesus did to begin His earthly ministry was the will of
Love, or the will of God, just as everything else He did was Love's will. He
began His earthly ministry with the message, "Repent: for the kingdom of
heaven is at hand" (Mt. 4:17). A new order had come to the earth, and Love
declared that repentance was the way to enter that new order, which was the
beginning of the kingdom of God in the hearts of men. When we speak of the kingdom of God, let us remember also that His kingdom is
"the kingdom of Love," for God IS Love. At the present time, the kingdom of Love
has progressed from the kingdom within us, or from the kingdom in our hearts
realm (as in Lu. 17:21), to the realm of the kingdom of Love in the earth all
around us (as in Mt. 6:10). In its beginning stages, the kingdom of Love in the
earth now is similar to what we might call "tough love," for it is the time when
God, or Love, is subduing all our enemies and putting them all under His feet.
Sometimes Jesus manifested this "tough love," as we shall see later. Love's (or
Father's) purpose now is to deliver us of all our enemies and set us free in
every area of our spirits, souls, and bodies. Repentance should be our attitude
now as we seek to be free of our enemies, and are being prepared to enter into
the greater fullness of our Father's kingdom of Love. Next, Jesus called some of His disciples from among the people. He saw Peter
and Andrew his brother fishing, so He said to them, "Follow me, and I will
make you fishers of men" (Mt. 4:18-19). No doubt there were others fishing
that day, but only those two were called to follow Jesus at Love's invitation.
Had we been among those fishing that day, we might have felt sad and
disappointed when we were not called. Carnal love, the simple love of one man
toward another, would have done it differently. Man's love, or carnal love,
would have made friends with all the people, and then would have given them all
a choice or a chance to follow Jesus. But true Love eliminated man's choices and
chances and singled out only those two and chose them to be followers of Jesus.
Love could read their hearts to know they would be faithful to the end, and
would inherit the kingdom prepared for them from the foundation of the world.
Man's love would have ended in failure, but true Love shall never fail!
Apparently, there was no time for Peter and Andrew to think about the call of
Jesus on their lives at that moment, so they "straightway left their nets,
and followed him" (Vs. 20). As Love (Jesus) walked with Peter and Andrew
along the sea shore, He saw two others, James and his brother John. They were in
a ship with their father, Zebedee, mending their nets. He called them also,
"and they immediately left the ship and their father, and
followed him" (Mt. 4:21-22). The carnal mind might question such Love as
this, which led those two men to leave the ship and their father's business to
follow Jesus. But the love of man, which is carnal love, cannot possibly
understand the true, Divine, Love of God. God's Love, which sometimes is "tough
love," required that James and John leave both their father and his fishing
business to follow the Lord. This often happens in the lives of the Lord's
apprehended ones, even in more recent times. Almost fifty years ago, Love (God) called me to leave my good job and the
farm in Michigan, with all the farm machinery I had acquired, and come to
Portland to learn the will and ways of Love. My mother was practically alone on
the farm with me as the main source of help, so I knew she would never want me
to leave. But I also knew I must be about my Father's business! When she left
with a neighbor to go to Florida for a time that winter, I left my job, the farm
and everything on it, without consulting with her, and came out to Portland at
Love's command. This undoubtedly hurt my mother, but Love had a plan. It may
have hurt her and given her pain temporarily; but Love's plan would eventually
give praise and honor to the Lord, and would also give her understanding, peace
and contentment in due time. About three years later, as I lay flat on my back
with typhoid fever in a hospital in Accra, Ghana, my mother wrote me the most
beautiful letter of forgiveness and understanding a person could every receive.
She agreed that I had done the will of Love, and that I was in the perfect will
of my Father by serving Him in Ghana, West Africa. Such are the pure and perfect
ways of Divine Love, the Love of God! True, Divine Love, the Love of God, is always right. Love will never lead us
astray, nor will He ever lead us to a dead end. When Paul wrote about "love," he
was not writing about the love of a man for mankind, a man to a woman, or even
of a man's love for God, but he was telling of the pure and perfect Love of God,
which surpasses all other love. Thus, he wrote, "Love never fails - never
fades out or becomes obsolete or comes to an end. As for prophecy [that is, the
gift of interpreting the divine will and purpose], it will be fulfilled and pass
away; as for tongues, they will be destroyed and cease; as for knowledge, it
will pass away [that is, it will lose its value and be superseded by truth]. For
our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our
teaching) is fragmentary (incomplete and imperfect). But when the complete and
perfect [total] (LOVE) comes, the incomplete and imperfect will vanish away -
become antiquated, void and superseded." (1 Co. 13:8-10, Amp.) God is Love, and Love is God! The sovereign will, purpose and dominion of
Love is slowly, surely and gradually coming to the earth to replace that which
was fragmentary, incomplete and imperfect. That which was in-part is being
replaced, made void, and is being superseded by that which is perfect, which is
Love. And Love, which God IS, should never be brought down to the low level of
human understanding or carnal thinking. As God's ways are always higher than
man's ways, so the ways of Love are above and beyond the ideas, the
understanding, and the ways of man. Divine Love called James and John, the two sons of Zebedee, and then also
required that those two brothers should leave their father and his fishing
business to follow the Lord. Imagine how devastated by Love Zebedee must have
felt. His fishing business was ruined by Love when his two sons left him, and he
had to start over with new employees. But Love leaves no room for compromise!
Love cuts a fine line between the will of soul and the will of Love, and then
gently leads us to be obedient to Love's will and purpose. Man's carnal love
would have suggested that those two sons should remain with their father and his
business. But true, divine Love differs sharply from man's carnal love. The will
of Love was done in that case, as it will always be done, both in all the
heavens as well as in all the earth. Let us now realize that the will of your heavenly Father and mine is also the
will of Love. Every word, every call, every command, and every directive our
Father gives to us is the perfect will of Love. His Love is revealed and
manifested to us when our Father gives us a guiding or commanding word and then
leads us to obey Him. All too often, we think of God's will as something foreign
to us, something impossible for us to hear, receive and obey. But when we think
of God's will as Love's will, and that His Love is perfect, good and righteous,
we will then understand that all that happens to us is also perfect, good and
righteous, for it all came forth out of pure and perfect Love. Perfect Love
brought us to where we are now spiritually, and that same Love will take us to
the final goal in Christ. Love indeed is perfect, good and righteous, for God IS Love and Love IS God!
But we can only see Love as being perfect, good and righteous when we can see
the end result. Love, as He is revealed and manifested to us now, may be
perceived to be imperfect, harsh, difficult, and far from righteous in His
present manifestation. We are all going through difficult tests and trials,
which may seem imperfect, harsh, and difficult. But when viewed in its proper
perspective, and considering our future makeup, Love indeed is perfect, good and
righteous. We will all be gathered into God or into Love, and He will have
become all and in all everywhere in the whole universe. Then Love will prevail
everywhere, for His glory, honor and praise. God IS Love, and Love IS God! Love "suffereth long, and is kind;"
Love "envieth not;... vaunteth not itself, is not puffed up, Doth not behave
itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things,
believeth all things, hopeth all things" (1 Co. 13:4-7). When Love is
perfected in us and we are fully immersed in Love, we also will suffer or endure
long and be kind. Then, we will not vaunt or boast of ourselves, nor will we be
puffed up. We will not behave unseemly, improperly, or in an inappropriate
manner, which tells me that we will no longer have this carnal nature within us.
When we are no longer burdened down with this carnal nature, we will never again
seek our own will or ways; we will never be provoked, nor will we ever again
think an evil thought. Love, which we are becoming, does not rejoice in
iniquity, but always rejoices in the truth. Love endures all things necessary
for our perfection, and also believes all things and hopes for the fulfillment
of all things true and righteous. After Jesus had called the four disciples to follow Him, He went about all
Galilee, preaching the gospel of the kingdom, and healing all manner of
sicknesses and diseases among the people. Great multitudes followed Him wherever
He went. But Jesus, or Love, was not interested in the multitudes. Love was
interested only in planting the seed of the kingdom of God in the hearts of a
few chosen and faithful followers. Love did not depend on the vain, temporary
and fickle desires of the multitudes, but purposed instead to choose those elect
ones whom He had determined beforehand would follow Him all the way. So Love
left the multitudes and took His disciples up into a mountain to teach them the
principles of the Kingdom of Love. "And seeing the multitudes, he went up into a mountain: and when he was
set, his disciples came unto him: And he opened his mouth and taught them"
(Mt. 5:1). What a strange thing for true, divine Love to do! Seeing the
multitudes, it appeared that Love totally ignored them, and then took His
disciples up a mountain and began to teach them. Carnal love, the love of man,
would have done it much differently. Man's love would have insisted that Jesus,
seeing the multitudes, would have continued to heal their sick, cast out devils,
and restore the minds of those who were demented. He might have blessed them and
fed them, and then entertained them with His gentle goodness, and kind grace and
mercy. But God, or Love, had a better plan! Love saw the needs of the multitudes as being more than immediate and
temporary, physical well-being, mental health and economic prosperity. Love
looked beyond the immediate, momentary needs of the people that were present at
that time, and saw the great, pressing burdens and problems of all people
everywhere throughout all ages. Love set forth a plan then whereby every need
would be supplied, not just for those of that generation, but for all people of
all generations. So Love took the few disciples He had up into a mountain and
began to teach them the principles of His kingdom, a kingdom that would
eventually overtake and overwhelm all the kingdoms and systems of man. And Love
did not lose those multitudes when He left them and took His disciples up into
that mountain. Rather, the multitudes continued to follow Him when He came down
from that mountain (Mt. 8:1). And whether we understand it or not, Love is still
working in the earth today to right every wrong, save every person, and
establish righteousness, peace, joy and justice everywhere in all the earth.
This indeed is the will, plan and purpose of Love! The truths that Jesus, or Love, taught the disciples that day when He led
them up into a mountain seemed harsh and unloving to the carnal minded. He took
the commandments of the law and raised them all to a higher level of obedience.
He said, "Ye have heard that it was said by them of old time, Thou shalt not
kill. But I say unto you, That whosoever is angry with his brother without a
cause shall be in danger of the judgment" (Mt. 5:21-22). Jesus was telling
them that the principles of the old days of the past no longer applied. A new
and higher standard was then being established among His disciples, for a new
Day had come to the earth. In this verse, Jesus, or Love, mentioned the sixth
commandment and then also raised it to a higher level of obedience. Throughout
the rest of His message that day in the mountain with His disciples Jesus
mentioned many commandments or laws as they were interpreted in the past, and
then raised the standard for every one of them and required more of His people.
Next, Love mentioned the seventh commandment, and then also raised it to a
higher level of obedience (see Mt. 5:27-32). He did the same with the principle
of oaths (vs. 33-37), an eye for an eye (vs. 38-42), and neighborly love (vs.
43-47). Then, as if to raise His expectations and the standards of His
righteousness even higher, Love then said to them, "Be ye therefore
PERFECT, even as your Father which is in heaven is perfect" (Mt.
5:48). And that word seems almost impossible for us to observe and do,
especially in our present state! One would think that Jesus, or Love, would have made it easier and simpler
for His disciples to follow Him. Instead, He made the commandments of the law
much more difficult to keep and do, by raising the standard much higher. Man's
love would have allowed for the inconsistencies and weaknesses of the flesh to
prevail, so long as the people followed Him, if only from afar. But true, divine
Love raised the standard, making it impossible for those not chosen and
predestined to that high calling to keep His word. Only those chosen of God and
predestined of the Father to the high calling of apostleship and discipleship
would make it in that day of Jesus', or of Love's, earthly ministry. Instead of
lowering the standards and making it easier for others to follow Him, Love
raised the standard and tightened the circle of His fellowship. This made it
much more difficult for any other carnal wannabes or religious look-alikes to
follow Him. Love said to His disciples that day, "Enter ye in at the strait
gate: for wide is the gate, and broad is the way, that leadeth to
destruction (spiritual ruin or loss), and many there be which go in thereat:
Because strait is the gate, and narrow is the way, which leadeth unto life,
and FEW there be that find it" (Mt. 7:13-14). In this wonderful, new kingdom Day, Love has raised the standard of holiness
and righteousness, making it much more difficult for carnal Christians to walk
in the light of these new, kingdom principles. Some might attempt to open and
enlarge the circle of fellowship in this sonship walk, to include many others,
but their efforts will be futile. The door to the basic salvation is open and
free to all! But this high calling of Love in Christ, or this sonship walk, is
reserved only for those who are called and chosen of their Father. Love does not
accept any carnal wannabes, or religious look-alikes in this walk! Love has
already determined who the elect of the Lord are, just as Jesus chose His
disciples according to Love's, or His Father's, will, purpose and leading. Those
who have been set aside of their Father for this high calling in Christ are
being processed of the Lord, through difficult tests and trials. They are fully
prepared to make the necessary changes in their lives, according to Love's new
principles for this new Day. You may have heard it said by those of old time (speaking of the outpouring
of the Spirit in 1948-1953), come out of all of the denominational churches. But
Love, in this new Day, now says, come out of ALL the churches and ALL the
fellowships of man, and cease hearing the teaching and the preaching of man (as
in He. 8:10-12). Forsake the meetings and teachings of man, and worship the Lord
in Spirit and in Truth! Hear only His pure Word from His pure mind! Love has
raised the standard above and beyond what was expected in the past, and now
requires more from the elect of the Lord. We are now being called to be perfect
as our Father in heaven is perfect. And all who are called and chosen of Love
will meet Love's holy requirements for this new Day. They will rely more
completely on the Christ within to help them keep all the law of Love, or of
God, which will make them perfect as their Father in heaven is perfect.
The law of the Lord has not been relaxed, dismissed, or forgotten! But its
holy and righteous demands are as a standard or as a banner in front of us,
allowing us to see them and read them continually. The laws and commandments of
Love are as "frontlets" between our eyes (see Ex. 13:16, Deut. 6:8 &
16:18), as something worn on our foreheads to remind us of the righteousness of
the law of the Lord. But we cannot look only to the law! If all we see is the
law and its strict requirements, we will think it to be something impossible to
keep and do. But when our eyes are on Christ, we will then see Him as our
strength, enabling us and helping us to keep all the principles of the law of
Love, to be clothed upon with His righteousness (Ps. 132:9). In His message to His disciples on the mount, Jesus said this about the law,
"Think not that I am come to destroy the law, or the prophets: I am not come
to destroy, but to fulfill. For verily I say unto you, Till heaven and earth
pass, one jot or one tittle shall in no wise pass from the law, till all
be fulfilled. Whosoever therefore shall break one of these least
commandments, and shall teach men so, he shall be called the least in the
kingdom of heaven: but whosoever shall do and teach them, the same shall
be called great in the kingdom of heaven. For I say unto you,
That except your righteousness shall EXCEED the righteousness of the scribes and
Pharisees, ye shall in no case enter into the kingdom of heaven"
(Mt. 5:18-20). The immediate goal before us now is to enter into the greater fullness of the
kingdom of Love, by experiencing the Life of Christ, which will change us into
the image and likeness of the risen Christ of glory. To attain to that Life, our
righteousness must exceed the righteousness of the scribes and Pharisees, or of
those in Christendom. Then all the principles of the pure and holy law of Love
will be fulfilled in us, and we "shall be called great in the
kingdom of heaven." Furthermore, "The law of the Lord is perfect,
converting the soul: the testimony of the Lord is sure, making
wise the simple. The statutes of the Lord are right, rejoicing
the heart: the commandment of the Lord is pure, enlightening
the eyes. The fear of the Lord is clean, enduring for ever:
the judgments of the Lord are true and righteous altogether. More to be desired
are they than gold, yea, than much fine gold: sweeter also than honey and the
honeycomb. Moreover by them is thy servant warned: and in keeping of
them there is GREAT REWARD" (Ps. 19:7-11). What a challenge Love
has placed before us! It is a challenge we shall satisfy and fulfill by being
led by the Spirit of Love! Remember the revelation of the Christ that Peter received? When Jesus asked
him "whom say ye that I am?" Peter answered and said to Him, "Thou
art the Christ, the Son of the living God." Then Jesus told His disciples
not to tell this truth to anyone else (see Mt. 16:13-20). From that time on
Jesus began to explain to His disciples that He must suffer many things of the
elders, chief priests and scribes, and be killed and raised again the third day.
"Then Peter took him, and began to rebuke him, saying, Be it far from thee,
Lord: this shall not be unto thee. But He (Jesus or Love) turned, and said unto
Peter, Get thee behind me, Satan: thou art an offence unto me: for thou
savourest not the things that be of God, but those that be of men" (Mt.
16:21-23). You would think the revelation Peter received of the Christ would also have
helped him understand the endless, spiritual Life that Jesus had. But Peter's
revelation, as wonderful and rich as it was, was not deep enough and did not go
far enough. So Peter tried to tell Jesus that He was not going to suffer and
die. But pure, perfect, and undefiled Love turned to Peter and said, "Get
thee behind me, Satan: thou art an offence unto me: for thou savourest not the
things that be of God, but those that be of men." How strange that Love
should address Peter as Satan! But everything Peter said about the suffering and
dying of Jesus came from the mind of Satan. Peter's carnal mind, inspired by the
mind of Satan, made him an offence to Jesus. With that old mind, Peter could not
understand the things of God, but only the things of man. He did not savor the
things of God, which means that he had the wrong mind. His mind then was not the
pure and holy mind of Christ, so Peter expressed the mind of the flesh and the
carnal love of man. It is the same carnal mind and fleshly love that we see
expressed so often, both in Christendom and in the world all around us today!
Jesus and His disciples were invited to a wedding in Cana of Galilee. When
they ran out of wine, "the mother of Jesus saith unto Him, They have no
wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not
yet come" (Jo. 2:1-4). Reading Jesus' rather harsh statement to His mother
at that wedding, probably with others standing by, we might ask, was that Love
speaking? Couldn't He at least have called her "mother" in a kinder, gentler and
more tender tone? But Love was abrupt and tough that day! Jesus always did the
perfect will of His Father. He never listened to anyone else, including His
mother. He had no connection with His mother, except an earthly one. His
heavenly, spiritual connection was the only one that mattered. Obviously, that
point had to be made, even in front of the assembled crowd at that wedding.
When Jesus said, "mine hour is not yet come," what do you suppose He
meant? I think He meant to tell all the people there that the hour of His death
and resurrection had not yet come. Perhaps He meant to tell them that as long as
the Spirit of Christ was still in His body, there was only One who could tell
Him what to do. But when the Spirit left His body, His mother could then take
charge of His dead, lifeless, physical body. Until then, only One could give Him
guidance and direction. And that One was His Father in heaven! His earthly
mother had nothing to say about His Life, for He was the Christ, the Son of the
living God! Do you suppose it may that way with us also? Are we not sons of the
living God (Love), subject only to the will, the plan and the sovereign purpose
of Love, or of our Father? Father's Name, including His authority and character,
is being written in our foreheads. Now we are subject only to His will, His
plan, and His omnipotent purpose! And may we fulfill that sovereign plan and
purpose as faithfully as Jesus did! There is also another wonderful story of Love regarding the death of Lazarus.
When Jesus or Love heard that Lazarus was sick, He replied, "This sickness
is not unto death, but for the glory of God (Love), that the Son of God (Love)
might be glorified thereby." Jesus or Love did not go immediately to see
Lazarus and minister to him, but "he abode two days still in the same place
where he was." After those two days, Jesus told His disciples they should
go to Judea. He said to them, "Our friend Lazarus sleepeth; but I go, that I
may awake him out of sleep." When His disciples thought Jesus spoke of
Lazarus taking rest by sleeping, Jesus said plainly to them, "Lazarus is
dead. And I am glad for your sakes that I was not there, to the intent ye may
believe; nevertheless let us go unto him." Love had a plan that involved a manifestation of the greater glory of the Lord. Man's carnal love would have insisted that Jesus go immediately to see Lazarus and minister to him. But pure, divine Love did not lead Jesus to visit Lazarus for at least another four days. When Jesus arrived in Bethany, "He found that he had lain in the grave four days already," and his dead body smelled. But true Love is never dis-couraged or defeated! Not only was Lazarus dead for four days when Jesus arrived, but his sisters, Mary and Martha, were very discouraged when Jesus or Love failed to come when they thought He should. So Martha said to Him, "Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God (Love), God (Love) will give it thee." He who is Life and Love called Lazarus to come out of the grave, and he came forth in victory. We are also sons of Love; we may be the only manifestation of Love the creation shall see. We shall obediently follow the example of Love given us by the first Son for creation's release and deliverance. And they shall all come forth from their "graves" in triumphant victory when we have reached the top of our mount of transfiguration! Paul and Emily Mueller P O BOX 25055, PORTLAND, OR 97298-0055 |
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