From The Cross To The Crown

I have been getting glimpses of this message for the last several months, but haven't been able to put it all together until a couple of days ago.

What is it that I have been seeing? It is that we, that is those that are in the Realm of the Spirit, are to put away the Cross.

Now before you reject this message, please hear it first. Then consider, contemplate and pray on it.

Firstly, I am not suggesting that the Cross means nothing to us or that it is not valid, Holy, or anything of the kind. What is being said, is that, if you have crossed over into the Realm of Spirit, then the Cross is behind you.

The Cross is like the Old Testament, in comparison to the New Testament. The Cross gave us a new covenant and the old covenant was done away with. We still use the O.T. to bring others to Christ and salvation, and such, but since we have come to Christ, we no longer need the schoolmaster, as Paul says. It is still Holy and in effect for those outside of Christ.

The Cross brings to us salvation. It is the first level, Realm of our spiritual walk. It is where we are born again and cleansed of our sins. It is the Realm of sacrifice where the blood was shed for us. It is the Outer Court of the Tabernacle in the wilderness, where the burnt offering and the laver are. It is the Realm of the 30 fold.

In the Outer Court Realm, we have come from the Door of the wilderness into the Realm of repentance, sacrifice and burning flesh. We lay everything on the alter where the blood flows freely and all our flesh is given up and burnt. It is the Realm of the carnal mind in the fires of purification. The Outer Court is very large, for many are there laying their flesh down at the foot of the Cross. We are washed by the blood of the Lamb and cleansed by the water of His Word in the Laver.

But in the Outer Court lays a tent and within, things seen that cannot be seen in the Courtyard, for it is covered. Only the Priests can enter the Holy Place and you have come to know that you are Kings and Priests. To enter, you must cross over into and behind the veil of the entrance. And when you have entered, you are in the Realm of Pentecost. The Realm of the Spirit and the second heaven or state of being. You go from the 30 fold to the 60 fold Realm. But to get to this place, you had to walk out the path from the Cross to the Holy Place, as God is drawing you forward into Him.

Now please hear this. When you entered the Realm of the Spirit, you closed the curtain behind you. You no longer were in the Realm of the Outer Court, 30 fold, Cross Realm. You have entered the Spiritual Realm and the Cross of salvation, sacrifice, repentance and cleansing are behind you and now unseen and hidden from view. Although you know it is there and is still being used by those that are still in that Realm, for you, it no longer is needed. You have laid all your flesh aside and it has been burnt up and washed away. The Cross did not get you into the holy Place, but was needed for you to be able to cross over into that Realm.

The working of the Cross is for those in the Outer Court. The working of the Spirit is for those in the Holy Place. The Priests and Kings. The Outer Court has no bearing in your walk in the Spirit. You are in the second Realm and in this Realm you have other things that teach and give you understanding of this Realm. Here you have the Candle of Light, the Table of Shewbread, and the Alter of Incense. It is here you receive the Light of Understanding, the food of Heaven and the Communication of Prayers.

But you have left the Realm of the Outer Court, the Cross, and all things that pertain to that Realm, behind. Paul said in Heb. 6:1-2, "Therefore leaving the principles of the doctrine of Christ, let us go unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and laying on of hands, and of resurrection of the dead, and of eternal judgment."

Paul is telling you to leave behind, all those things that are in the Realm of the Cross. Repentance, baptisms, resurrection of the dead, etc. Jesus died, was buried and resurrected. Paul says to leave this behind. You have crossed over to another Realm and other things have taken over your walk of understanding and revelation.

In 2Cor. 5:16-17, Paul says; "Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we Him no more. Therefore if any man be in Christ (the anointing, the Spirit), he is a new creature: old things are passed away; behold all things are become new." The Cross, the Alter of Sacrifice, the Laver, and all that pertains to that Realm, have passed away for you and ALL things are new, for you have entered the Realm of Spirit and have closed the curtain behind you. You know Jesus no more after the flesh. That which died on the Cross for all, Paul says, from now on, you don't know that person, nor any person in the flesh.

Now listen closely. The Realm of the Outer Court is still there and doing its work, for those that are in that Realm. The Cross never loses its effect, its purpose, its importance, etc. Without the Cross we can never be saved. It is the key to getting us back into the right relationship with God and to moving onto perfection. Without the Cross, the Door into eternal life is not available.

In the Realm of Pentecost, we walk in the Light of the Spirit. In the Light of revelation, fed from the Table of Shewbread and Communing with God in spiritual prayers. There is no Cross in the Holy Place, for there are no sacrifices there. But as Priests, you can and do, step back into the Outer Court, to either minister to those there, or because the carnal mind draws you back. Should you go back into the Realm of the Outer Court to minister, you should be ministering to those closest to the veil of the Holy Place. For they are the ones that have been drawn to the curtain and seek to find out what is on the other side. They are the ones that will be able to receive your teachings and understanding, so as to bring them into the Pentecostal Realm. If you go farther back and closer to the Alter of Sacrifice, you cannot minister Spiritual things there, for those there are closer to the Cross and they do not understand Spiritual things, for they are still in the carnal mind and have not advanced closer to the Spiritual Realm. And if you go there, the walk back into the Spirit takes longer, for you are farther away from the Holy Place. The longer you stay at the Alter of sacrifice, the longer and harder the journey back. Don't go back to the Alter of Sacrifice.

When you are in the Realm of the Holy Place and are being fed from those things in that Realm, you can see another veil before you. It is the Realm of the Holy of Holies, the 100 fold realm. The distance to the veil from the curtain into the Holy Place is shorter than the distance to the 60 fold Realm from the Cross. But it is still a walking out and through the Realm before you can enter into it. As you partake of the Candle of Light and the Shewbread, you receive more and more of God. You are in prayer of communication, which is before the veil of the Holy of Holies and ever so often you break through and enter in, only to quickly step back and close the curtain again. The more and the longer you dwell at the Alter of Incense, the easier it is to enter into the 100 fold realm. Just like it was when you were trying to get into the Pentecostal Realm.

When you enter into Tabernacles and return, you may try to explain to those in the Pentecostal Realm what is behind the veil, but those closest to the covering of the Outer Court will not receive it, for they do not have full understanding of the Spiritual Realm of Pentecost. Just like those closest to the Cross cannot receive the things of the Spirit of the Pentecostal Realm. The High Priest can minister to those that are about to step into Tabernacles, for they have been prepared and have walked through the Realm of Pentecost. God is drawing them ever closer to Him. And the High Priest can give some teaching of the Realm of the Absolute to those closest to the Outer Court. And if the Priest there is wise, he will place those revelations on the shelf, to be used when he is in front of the veil of the Tabernacles.

When you cross over into the Realm of Tabernacles, you draw the veil closed behind you and you do not partake of those things that are in the Realm of Pentecost. You do not need the Light of revelation from the Candelabra. You do not need the Manna from the Table of Shewbread and you have put behind you the Alter of Prayer. The High Priest has also drawn another barrier of separation between him and the Cross. You are now in direct communication with God and God alone. If you are in Tabernacles and are still using the things of the Holy Place, then you are not in Tabernacles. You only think you are. Interesting…Yes!!!

In each Realm there is a walking out and through to the next Realm and to Completeness. It is a progression from one Realm to another, and with each step forward, you leave all things behind as you press onward to the mark and the prize of the high calling which is IN the Holy of Holies. And the further you walk forward the farther you leave the Cross behind. The prize that you seek, is IN the Realm of the Absolute. It is the prize of the ARK. The Crown. It is not just the Realm of God, or Tabernacles, but it is God itself. And the ARK in the Realm of Tabernacles is but a Breath away.

In the Realm of the Absolute, you are a SON of God. In Completeness, you are God. The progression is complete and you have returned back from that which you came from.

There is probably much more that could be said, but I have tried to give you an outline of our walk back into the All in ALL. I have not dwelled on the meaning of this or that, but given you an overview as such, so that perhaps we can better understand the walk from the Cross to the Crown. The main aspect that I wished to bring across was that if we are in the Realm of Pentecost, the in part Realm, and are progressing into the Realm of Tabernacles, then we should have left ALL things behind, including the Cross. I hope, that in a small way this message has succeeded

There may be many questions that have arisen from this message, which I cannot explain, but I pray that you can place those questions on the shelf, for now. If this message speaks to your Spirit, God will bring it back to you and reveal to you ALL that He would have you to know and understand.

May the Glory, which you always possessed, be revealed to ALL, for Out of You, Through you, and Back Into you, are ALL things.

Namaste

Sirius8

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