Absolute Assurance

JESUS CHRIST

Four Views of the Salvation of Our God

By Charles Slagle

(Edited by Robin Phillips)

If you have been devastated by spiritual abuse or fear of God’s hopeless abandonment, this book will change your life.

Introduction

How wonderful it is to be free! To feel free and to know God loves me. To experience ever increasing freedom from sin’s cruel grasp while resting secure in the love of our Lord.

For many years, as a Christian, I was unable to rest in God’s love while trusting Him to bring me into wholeness. Perhaps you struggle now with the same restless panic that held me captive. Perhaps you wonder, "How can I rest in God’s love—in my wretched state?! Yes, God is love. But the Bible also says He hates sin, and it warns us of God’s eternal wrath and judgment."

That was my state of mind for decades. It finally resulted in my hospitalization and living for a year without sanity, and for many months being "sustained" by prescription anti-depres-sants.

I was brought up in a legalistic Christianity that taught, "Jesus loves you, but watch out! No sin will enter Heaven, and He may return or let you die on one of your bad days. . ." Sheesh! As a young adult, it suddenly dawned on me: that concept of the gospel had to be wrong, for it was anything but "good news."

So I found friendship with Christians who understood the gospel differently. Their version (and, for years, my own) was, "Jesus loves you, and if you’ll receive Him as Lord and Savior before it’s too late He will save you. And once you’re saved, you will always be saved. And once you are truly saved you will want to obey and serve Him, though sinless perfection will never happen in this lifetime."

Problem was, so much wreckage still remained in my life, my reflexes, thoughts, mind and emotions! I could see what appeared to be evidence of God’s Spirit working in my life. I even received, on occasions, what seemed to be positive proof God was affirming and loving me—actually speaking inside my heart.

On the other hand, I saw what appeared to be proof positive—repeatedly—that I had never been truly saved. (Uh oh, there’s the catch! Right?) There were times when nothing inside me wanted to obey the Lord—not even to try! Not even a little! I found myself filled with rage, lust and rebellion. Seasons came (and, thankfully, went) in which I didn’t want to think about God or Jesus—let alone hear or speak about spiritual issues.

Then . . . I would "wake up" again, filled with fear, shame, self-loathing and remorse. Had I ever truly been saved? How could I have been, in light of all the havoc I was causing? Had all my, so called, "God-encounters" been only demonic delusions? Perhaps I was a counterfeit, an evil and deluded dreamer who only thought he was one of the "elect." For, given the parameters of my Scriptural understanding—Biblically speaking—there was no way to know. "God" was an agonizing blur in my tormented brain. I found that I loved Him, yet also hated Him and recoiled in horror from Him. Can you relate?

If you can, this message is for you. What follows may at first seem "dry" and appear to be only another boring theological presentation. But do us both a favor and

Hang In There

With Me!

Okay? . . .

I believe you’ll be more than pleasantly surprised (and perhaps, bursting into tears of joy!) as you journey with me to discover afresh the love of our Wonderful God.

lamentations 3:31-33

(NKJ)

For the Lord will not cast off forever.

Though He causes grief,

Yet He will show compassion

According to the multitude of His mercies.

For He does not afflict willingly,

Nor grieve the children of men.

(NIV)

For men are not cast off by the Lord forever.

Though He brings grief, He will show compassion,

So great is His unfailing love.

For He does not willingly bring affliction

Or grief to the children of men.

Four Views of the Good News of Jesus Christ

I. The Good News of Once Saved, Hardly Saved (Arminianism)

Christ bought us all back from satan and sin by His blood shed on Calvary. However, Christ will NEVER get all He paid for because:

a. God’s commitment to redeem us depends on the strength and steadfastness of our commitment to follow Christ in consistent obedience. For faith without works is dead.
b. Our heavenly Father "desires" all to be saved. Yet He also has known from eternity past that His desire is only futile sentimentality, because it will not ever be fulfilled. For narrow is the way that leads to life and few (ever will) find it.
c. God’s will being accomplished depends on the faithfulness of our human (sin-weakened) wills to help Him succeed in saving us.
d. In theory Christ is the Savior of all men, and yet many people will be eternally damned. So as it turns out, Christ is actually the Savior of those whom He will never save! And worse, those whom He knows He will never save.

II. The Good News of Once Saved, Always Saved (Calvinism)

Christ’s blood has bought only an elect few that God has chosen to be saved. The Lord is furious with the human race because we all sinned while in the loins of Adam. Furthermore, He’s furious because all of us subsequently born with sin-impaired natures have continued to violate His holy law. Therefore He owes none of us the debt of love, for it is very kind of Him to choose to save anyone. So, in short:

a. Christ will inherit all He has bought with His blood, but the majority of mankind he will (rightly and justly!) send to endless torment.
b. Since a certain few have been chosen for salvation, once they are (truly) saved they can never be lost, for a predestined person cannot logically be unpredestined.
c. For it is not of him who wills or runs, but of God who shows mercy. For many are called, but few are (ever) chosen.
d. In theory, God "loves" everyone—but He values only a few sufficiently to save them. That is because His absolute holiness and hatred of sin is a quality altogether different—and more important—than His love. This is a great mystery summed up in the phrase, "God is Sovereign."

The above have been the prevailing views for most of the church since Augustine and Pelagius set them into motion in the fourth and fifth centuries.¹ Nowadays some Christians seek to adhere to a muddled mix between these views—Calv-Arminianism?

III. The Good News of Once Saved, Nearly Always Saved (Calv-Arminianism)

This muddled mixture between Calvinism and Arminianism takes so many forms that books could be (and have been!) written to describe them. This understanding of the gospel is the kindest, yet most inherently self-contradictory, of views generally held. Calv-Arminianism takes on the more attractive (and less despair-inducing) features of each system and tries to blend them together. The most popular form of Calv-Arminianism assures us:

a. that Christ probably died for all mankind.
b. that the Lord is probably no longer angry with the human race.
c. that we are saved only by God’s grace. Yet in the end our ultimate salvation probably depends, to some significant degree, on the success of our own effort (but to what degree is uncertain).
d. that once we’re (truly) saved we can never be lost. Or at least it’s probably next to impossible to be lost—according to whoever happens to be trying to clarify his or her own doctrinal persuasion.
e. it is probable that only the most flagrantly wicked will perish forever. And among Calv-Arminians as a whole, the subject of the fate of those who have never heard of Christ is studiously avoided.

What has given rise to all the above views which turn the Good News of Christ into bad news? NONSENSE!? It is a cruel dogma, found nowhere in the original language of Scripture.

It is a lie. It is the lie that God is Infinite Holy Love, yet in the end, He will consign most or some of His creation to agony forever. In short, it’s the illogical idea that God is love—and yet—He creates people whom He plans in advance (already knowing their unwise future choices) to get rid of forever! This is the lie of hate that calls itself "love." The lie of "forgiveness" that practices eternal vindictiveness when the story is over. The lie that All-Powerful Love is either biased or will eventually fail. This is the lie that lurks within the root of all these systems. So, is it any wonder that—despite all heroic efforts of their advocates—these gospel presentations miserably fall short of landing on our ears as "good news"?

Now let’s be merciful. If you sincerely believed "God is love/God spawns eternally doomed creatures" was an essential truth taught in the Bible, would you be able to come up with a better message than all the aforementioned?

I couldn’t! For thirty desperate years I tried—diligently—to present the Good News of Christ as "Glad Tidings", while trying to preserve the toxic lie mentioned above at the same time. And I did it sincerely. I honestly thought the double-talk "God is love, but" was a foundational truth of the gospel. To my mind, it was a vital point of Scriptural "orthodoxy", sound doctrine! Even so, I did everything in my power to believe and present this contradictory message as "unconditional love."

Is it any wonder I finally fizzled out and became a blithering basket case—and actually was hospitalized? It only takes a little yeast to leaven the whole loaf. So in the end, even my "Calv-Arminian gospel-understanding" rendered it impossible for me to completely trust or love the Lord. I could affirm and voice trust and love for the Lord. Problem was, I couldn’t actually do them. How could I? The Good News (!?) message programmed into my poor brain kept telling me that God could not be trusted. For in the end He would lose a good number of people—forever. Thus, I felt compelled to trust in my own strength so as to make my "calling and election sure," which to my mind meant my ultimate salvation. This made it impossible for my heart to rest. Though the Lord had blessed me, often in wonderful ways, deepest serenity evaded me from age twelve until age forty-nine! I did not know how to trust My heavenly Father and—at the same time—believe all His Word, as I then understood it, and to meditate on it. All I could do was try not to think much about those "dark passages" that made me feel afraid. Yet they still thrived beneath the surface of my conscious mind, and often came out in my dreams.

So the deep inner wounds that caused my obsessions and compulsions could never heal. An unconscious undercurrent of terror only intensified my bondage. However, when—through Scripture—the Lord at last assured my heart of His unfailing love, inner transformation rapidly began to happen.

I then could say with the psalmist David, "Lord, I have hoped in Your judgments." I began to rejoice in all of God’s words, for His statutes are indeed right, rejoicing the heart! (Ps. 19:8; 119:43). Finally it dawned on me that any true word from God will pass the meditation test. As we mull it over in our minds, a true word from God will impart life and hope. It will build, not sabotage, our trust in the Lord and His unfailing love.

Try meditating on the "truth" (so called by some) that God will abandon any person He has created to misery forever, and see what happens to your trust! Christ tells us that His words are spirit and life. So shouldn’t we be able to meditate on all His words and increase our faith? Including all He has to say about judgment and everlasting fire!

That is, provided we do so with a right understanding. Does your present understanding about judgment and hell cause your trust and love toward God to increase as you meditate on it? If not, why would His Spirit communicate a "truth" that only weakens our trust when we think deeply about it? If God’s whole agenda is to win our deepest trust, why would He tell us He has created people in the certain and calculated knowledge that they would suffer forever?

He would not, and He has not! His heart and His plan for all His creation is better—by far—than that. Now I’ll share the fourth view of the gospel which every human heart knows is the true one. The view that reveals the heart of a Heavenly Father all of us can count on.

IV. The Good News of Christ’s Total Victory

Christ bought us ALL back by His own blood shed at Calvary. He came to earth for this purpose: to destroy the devil’s deceptive works and to save that which was lost. Eventually our Lord will fulfill His sure purpose and inherit ALL He paid for. That is because:

a. God is Holy Love, and love means commitment.
b. God’s commitment is stronger than our weaknesses, our foolish choices, our stubbornness, our SIN. For if God’s commitment to us is only as strong as our commitment to Him (perish the thought!) that means He is no better than we are.²
c. God’s fires of purifying judgment are unrelenting, though not of endless duration (contrary to tradition but not Scripture). So He persistently and patiently corrects us—until—He succeeds in redeeming us. For our heavenly Father’s judgments arise, not from vindictive rage, but from His loving mercy. He loves us too much to let sin and death destroy His dreams for us. Christ’s death on the cross demonstrates the depth of God’s love as well as His commitment to destroy sin and death. It shows us that, to His own hurt and agony, the Lord is absorbing all the death-dealing abuse of our sin and will "swallow it up" into His life as He saves us.

Acts 3:21 tells us God has promised through all His holy prophets that He will restore ALL things. Furthermore, both Old Testament and New Testament writers and prophets tell us:

that all earth’s families will be blessed through Christ, Abraham’s "Seed" (Gen. 12:3, Acts 3:23, Rom. 4:13). Furthermore, according to Galatians 3:8, this promised blessing means that all earth’s families will be turned from their sins; justified and set right with God;

that success or failure at keeping God’s law has no bearing on whether or not this promised blessing will finally be bestowed, for the law cannot cancel this covenant (Gal. 3:17-21);

that all earth’s families, therefore, will remember the Lord, turn to Him and worship Him (Ps. 22:27-28);

that all flesh will bless His name forever and sing His praise (Ps. 145:21; 66:3-4, Rev. 5:13);

that His tender mercies are over all His works, and all His works shall praise Him (Ps. 145:9-10);

that God’s anger is momentary but His mercy is everlasting (Ps. 103:8-10; 136, Micah 7:18);

that mankind shall be blessed in Christ (Ps. 72:17);

that every knee will bow and every tongue will confess and give thanks to the Lord. Furthermore, they will swear to Him and oath of allegiance and give thanks that in Him they have righteousness and strength. And this will bring glory to our loving Father. (Isa. 45:21-24, NKJV, also see the Amplified Version; Phil. 2:9-11);³

that our Tender Father of all Compassion is not pleased or glorified with mere lip service. (Matt. 15:8, 2 Cor. 1:3-4);

that no one can confess Jesus as Lord apart from the Holy Spirit (1 Cor. 12:3);

that God’s will and purpose must come to pass and no one can restrain Him. For He works ALL things according to His will (Ps. 33:10-11, Prov. 19:21; 21:1, Ecc. 3:1,17, Dan. 4:34-35, Eph. 1:11);

that His will and good pleasure and purpose is to unite ALL creation in Christ (Eph. 1:10; 2:9-10);

that His Word will not return void but accomplish His desire, pleasure and purpose (Isa. 45:23; 46:11; 55:11);

that through His death on the cross, Christ will draw all mankind to Himself. For Gabriel announced that Christ our Savior shall be glad tidings of great joy to all people (John 12:32-33, Luke 2:10);

that BECAUSE God created all things for His pleasure, He is worthy of all power, honor and praise (Rev. 4:11);

that for this reason Christ descended into Hades and proclaimed the gospel to the dead, specifically Noah’s disobedient generation—so they could be judged in order that they might live by God’s Spirit (1 Pet. 3:19; 4:6);

that Christ, our Good Shepherd, who preached the gospel to Noah’s generation, is the same yesterday, today and forever. Thus, we can rest assured that He will fulfill the redemptive plans of God’s heart for ALL generations (Ps. 33:11, Heb. 13:8);

that God has given Christ ALL things (Matt. 11:27; 28:18, Luke 10:22, John 3:35; 13:3; 17:2, Eph. 1:22, Heb. 1:2; 2:7-8, 1 Pet. 3:22);

that Christ will accomplish His Father’s will and lose nothing of all He’s been given (John 6:37,39; 17:2, Heb. 10:7,9);

that the Lord has spoken it and He will accomplish it, that He has purposed it and will also perform it (Isa. 46:11);

that in the last days God will pour out His Spirit on ALL mankind, and whoever calls on the Lord’s name will be restored and saved. And as has been shown, all will not only call on the Lord’s name, but all will swear allegiance to Him and offer Him thanks (Joel 2:28-32, Acts 2:16-38);

that ALL—whether righteous or unrighteous—will be resurrected. And according to Paul, this provides good reason to hope in God (Acts 24:15-16);

that just as Adam’s trespass brought condemnation on all people—so also—Christ’s act of righteousness was justification that brings life to all people. For as through Adam’s disobedience "the many" were made sinners—so also—through Christ’s obedience "the many" will be made righteous (Romans 5:18-19);

that therefore where sin abounded, grace abounded much more! (Romans 5:20);

that the whole family⁴ in heaven and earth is named after our Father. For we are all His offspring. Thus He is above all, through all, and in all (Amos 9:12, Acts 17:28, Eph. 3:14-15; 4:6);

that Christ has ascended to fill all things (Eph. 4:10);

that God’s mercy triumphs over judgment. For it is His tender mercy that governs His judgment (Ps. 62:12, Jam. 2:13);

that the kingdoms of this world shall become the kingdoms of our Lord and His Messiah (Dan. 7:14,27, Rev. 11:15);

that the Lord has made bare His holy arm (strength!) and all shall see His Salvation (Isa. 52:10);

that righteousness and praise shall spring forth before all nations, and everlasting joy shall come to them (See all of Isaiah 61);

that He Who is Sovereign Holy Love will have mercy on those who were not His people. He will say to them, "You are My people!" And they shall say, "You are my God!" (Hosea 2:23);

that Sovereign Holy Love will raise from death those who were not His people. He will thus be the Plague and Destruction of death—and Hades (Hos. 13:13-14);

that Paul therefore could joyfully shout, "O death, where is your sting? O Hades where is your victory?" (1 Cor. 15:54-55);

that our Good Shepherd will feed His flock, the sheep of His pasture. He shall be Peace and His name shall be great worldwide (Mic. 5:4);

that the Lord will rise up in plunder. He will pour out the fire of His jealousy. Then He will restore to the peoples a pure language, so they all may call on Him in unity (Zeph. 3:8-9);

that all things came through Christ and are made for Christ and will finally be subject to Him. For He has tasted death for everyone. (1 Cor. 15:25-28, Col. 1:16, Heb. 1:2; 2:8-10, Rev. 4:11);

that God is reconciling ALL to Himself through Christ’s cross (John 12:32, 2 Cor. 5:18-19, Col. 1:15-20);

that Authentic Love reveals itself, not only in words, but in deeds done in integrity, and God’s ever-active love never ceases or fails (1 John 3:18, 1 Cor. 13:8);

that Christ will be satisfied that God’s will and pleasure has prospered in His hand through His death on the cross (Isa. 53:10-11);

that God’s will is that none should perish but that ALL should come to repentance (2 Pet. 3:9);

that God is the Savior of ALL people, especially (not exclusively) of those who believe. These things prescribe and teach (1 Tim. 4:9-11);

that through His love-sacrifice Christ, the Lamb of God, has put away sin—the sin of the world (John 1:29, Heb. 9:26, 2 Cor. 5:19);

that all is from and through God and must return to Him, for God desires all to be saved, and this will be confirmed in due time. Again we recall how God’s Word will not return void but will accomplish all He desires. (Isa. 55:11, Romans 11:32-36, Heb. 2:10, 1 Tim. 2:4-6, Rev. 4:11);

that Christ, through His church, will eventually fill all things so God will become all—not merely in some—but in ALL (1 Cor. 12:6, 15:28, Eph. 1:22; 4:10, Col. 3:11);

that Christ will reign over the nations and they shall hope in Him (Isa. 11:1-11, Romans 15:12);

that the earth is the Lord’s in all it’s fullness and those who dwell therein. So Christ will inherit the nations and all He has made will worship Him (Ps. 1:8; 24:1; 83:8; 86:9, 1 Cor. 3:11; 12:6, Rev. 5:13);

that the Father has given His Son dominion over the works of His hands (all of which shall praise Him). And He has put all things under His feet (Ps. 8:6; 145:9-10);

that our Lord’s Word that He will fulfill His purpose stands firm and is forever settled in Heaven. His faithfulness endures to all generations (Ps. 119:89-90);

that our Father does whatever pleases Him (fulfills His pleasure) in Heaven and earth and all the deep places (Ps. 135:5-6, Eph. 1:9-11);

that in one passage the declaration occurs twenty-six times that God’s mercy endures forever (Ps. 136);

that God’s prophetic Word (which cannot return void) is, "Let everything that has breath praise the Lord!" (See all of Ps. 150.);

that in the last days all nations shall flow into the Lord’s house (Isa. 2:2);

that Christ the Savior of all men, our Trustworthy Good Shepherd, will not fail. Neither will He be discouraged until He establishes justice (salvation) in the earth (Isa. 42:4, Matt. 12:18-21);

that Christ is a Covenant (Promise!) and a Light to all who are spiritually unenlightened, who weep under the shadow of darkness. He is to free them from idolatry’s prison. For God will not share His glory with graven images (Isa. 42:6-9, Luke 1:78-79);

that the Lord will reduce to nothing ALL the gods of the earth! (Zeph. 2:11);

that the crooked places (not merely some crooked places) shall be made straight. And all flesh shall see the Lord’s Salvation (Isa. 52:10, Luke 3:4-6);

that God has raised mankind up in righteousness and will direct all his ways (Isa. 45:11-13);

that our Lord’s Word and irrevocable call is, "Look to Me all you ends of the earth and be saved!" (Isa. 45:22);

that God—who is Holy Love Unfailing—receives no pleasure in the death of the wicked (Ezek. 18:23; 33:11). So our Good Shepherd searches for each of His lost sheep until He finds them. For all earth’s inhabitants—bottom line—are God’s people, the "sheep" of His pasture (Ps. 96; 100, Ezek. 18:23-32, Luke 15:4-7);

that the heathen—the nations—will be glad and sing for joy. For our Strong Deliverer shall righteously judge the poor and govern the nations. All the ends of the earth shall reverence Him! (Ps. 67);

that the Lord executes righteousness for all the oppressed (Ps. 103:6). Therefore He came for this purpose: to destroy the devil’s works—which include all satan’s lies that have alienated hearts from God (1 John 3:8, Col. 1:21, NJKV);

that God’s covenant with Abraham, which Christ has come to fulfill, is immutable and unchanging. Thus, it is a hope and anchor for our souls—steadfast and sure (Romans 15:8-12, Heb. 6:13-20);

that the Lord will speak peace to the nations. His Kingdom shall be to the ends of the earth (Zech. 9:10);

that from the sun’s rising to its going down, the Lord’s name will be great among the gentiles. So that in every place incense and a pure (not forced and reluctant) offering will rise before him (Mal. 1:11);

that Christ declares His purpose in coming to earth is to seek and save (restore) that which was lost. And again, we recall how our Lord’s Word tells us that He will fulfill His purpose (Matt. 18:11, Luke 19:10);

that our Lord and His church (His first born, co-heirs) possess the keys to death, hell and the grave. The keys to God’s Love Kingdom (Matt. 16:19; 18:18, John 14:12; 20:21, Romans 8:16-17, 1 John 4:17, Rev. 1:18);

that our Lord and His firstborn co-heirs will conquer "the strong man," satan. They will take away all his armor and confiscate his booty! (Luke 11:21-22, Romans 8:16-23,32, Eph. 1:18,22-23);

that after our Lord’s visit and ministry among them, the Samaritans were convinced that Christ is the Savior of the world (John 4:42). (When will all of us Christians be convinced?);

that our Lord declares that He gives (not merely offers) life to the world (John 6:33);

that He clearly states His purpose in coming to earth is to save the world (John 12:47);

that Israel will bind itself to the Lord with an everlasting covenant that cannot be canceled. For God’s calling and gifts cannot be revoked. Hence, all Israel and all the world will be saved. Thus, the Lord will accomplish and fulfill all His pleasure—His good pleasure—for ALL things are of Him, through Him and TO Him (Jer. 50:5, Romans 11:8-12,26-29,32-36, John 4:42, 1 John 4:14);

that to the Lord who hears prayer, all flesh will come (Ps. 65:2);

that Christ therefore bids us pray to our Father, "Your will be done on earth even as it is (universally done!) in Heaven" (Matt. 6:10);

that the earth will be full of the revelation of the Lord as the waters cover the sea. For the nations will seek Him (Isa. 11:9-10, Ps. 72:18);

that the lake of (God’s purifying) fire lasts, not for eternity, but until the ages of the ages (clearly stated in the original language of Scripture⁵). Thus it will last until the fullness of the times when God unites all in Christ (Eph. 1:10, Rev. 21:8, 20:10,15);

that God’s fire is spiritual not literal. For our Heavenly Father would never dream of subjecting His own offspring to such an atrocity as torture by literal burning⁶ (Jer. 19:5, Luke 9:54-56);

that God Himself is a Consuming Fire. He is like a refiner’s fire and will also purge His priesthood people. Thus they will offer Him pure offerings, Thanksgiving offerings included (Ps. 116:17, Mal. 3:2-3, 1 Thes. 5:18, Heb. 12:29);

that God’s judgments, however severe, are always just—not cruel and vindictive. For, according to Scrip-ture, the Lord does NOT cast off forever (Ps. 62:12; 67:4; 96:11-13; 119:75, Lam. 3:31, John 5:22-23);

that the Father has committed all "judgment" to the Son—so that—ALL may honor both Him and the Father (John 5:22-23). Therefore for this very purpose these who have done evil will come forth in the "resurrection of judgment": so that Christ will lead all to repentance and fulfill His Father’s will and purpose that He draw all people to Himself. Thus our Good Shepherd will lose nothing of all His Father has given Him, and all therefore will honor the Son just as they honor the Father (John 5:29-30).

that our Good Father will destroy death (1 Cor. 15:26, 2 Tim. 1:10);

that God and Christ’s Bride, the New Jerusalem, will tabernacle with MANKIND. And He will wipe away all tears, and ALL death, sorrow and pain will pass away (Isa. 25:7-8, Rev. 21:4);

that He makes all things new. For as in Adam all die, even so, in Christ all shall be made alive (Isa. 25:7-8, Romans 5:18, 1 Cor. 15:22, Rev. 21:4-5);

God promised Abraham that his descendants would be as innumerable as the sand grains on the seashores and as plentiful as the stars in the heavens! For all who have faith in Christ, according to Scripture, are descendants of Abraham (Gen. 22:17-19, Romans 2:28-29, Gal. 3:6-7, Rev. 7:9). So Christ’s ultimate "harvest" of human souls will be of such magnitude that no man can number. What is now called "the church" is only a kind of firstfruits of that harvest (Jas. 1:18).

Thus, the writer to the Hebrews calls God’s covenant with Abraham a sure anchor for the soul. For it enters in behind the veil (into the holiest of holies) where Christ offered His blood for the sins of all humanity (Heb. 6:19).

How can we anchor our souls? As Christians, how can we anchor our mind, will and emotions to possess a solid sense of identity and a good reason for being unless we can rely on Christ’s faithfulness to fulfill God’s covenant with Abraham? The Scriptures tell us that this covenant is an anchor—steadfast and sure! Why is this so? Because this covenant assures us that all humanity will be blessed in Christ!

So why do so many Christians feel insecure in God’s love? One problem is the unscriptural tradition that most people will be lost forever—that only the fittest will survive in God’s economy!

The unbiblical tradition that God brought us into being to respond to the question, "Where will you spend eternity?" is another problem. But that is not the message of the Good News! The Biblical message is, "Repent! For the Kingdom of Heaven is at hand!" (Matt. 4:17). Nowhere in the New Testament do we find the glad tidings proclaimed in terms of, "Where will you spend eternity?" The message, "Choose this day whom you will serve" (Josh. 24:15), is Scriptural. "Where will you spend eternity?" is not a Biblical concept. Pure and simple: God created all of us for His pleasure. He did not put us here "on probation" so we could choose our eternal destiny! God has already planned that all of us will be drawn to Christ and unified in His love.

Another unbiblical tradition that keeps many of us from having a solid sense of identity and a good purpose for being is the tradition that people who die in sin or while unconverted will never be brought to repentance. And why? Because they failed to recognize their "chance" to exercise sufficient wisdom to "seize the moment" (so tradition would have us believe). But is that what the Scriptures really teach? Are we saved, not by God’s grace, but by chance—or by our cleverness to recognize our "chance" before it’s "eternally too late"? If so, will most flesh sing God’s praise and bless His name forever while agonizing from an endless hell? If that describes the final scenario our Loving Creator has in mind, how is Abraham’s covenant a sure anchor for the soul? What hope does Abraham’s covenant offer? Where is our Lord’s tender mercy?

The Bible says that it is appointed to men once to die, and after that the judgment⁷ (Heb. 9:27-28). It does not say after death all hope is gone! Thus, we see that:

Sodom’s fiery judgment is "eternal" (Jude 7)—until—God "will restore the fortunes of Sodom" (Ez. 16:53-55);

Israel’s "affliction is incurable" (Jer. 30:12)—until—the Lord "will restore health" and heal her wounds (Jer. 30:17);

The sin of Samaria "is incurable" (Mic. 1:9)—until—the Lord "will restore . . . the fortunes of Samaria." (Ez. 16:53);

Ammon is to become a "wasteland forever" and "rise no more" (Zeph. 2:9, Jer. 25:27)—until—the Lord will "restore the fortunes of the Ammonites" (Jer. 49:6);

An Ammonite or Moabite is forbidden to enter the Lord’s congregation "forever"—until—the tenth gener-ation (Deut. 23:3);

Habakkuk tells us of mountains that were "everlasting", that is—until—they "were shattered" (Hab. 3:6);

The fire for Israel’s sin offering (of a ram without blemish) is never to be put out. It shall be "perpetual"—until—Christ, the Lamb of God, dies for our sins. We now have a better covenant established on better promises (Lev. 6:12-13, Heb. 8:6-13);

God’s waves of wrath roll over Jonah "forever"—until—the Lord delivers him from the large fish’s belly on the third day (Jonah 2:6,10; 1:17);

Egypt and Elam will "rise no more" (Jer. 25:27)—until—the Lord will "restore the fortunes of Egypt" (Ez. 29:14) and "restore the fortunes of Elam" (Jer. 49:39).

"Moab is destroyed" (Jer. 48:4,42)—until—the Lord "will restore the fortunes of Moab" (Jer. 48:47);

Israel’s judgment lasts "forever"—until—the Spirit is poured out and God restores it (Isa. 32:13-15).

So, narrow is the way to life and few find it—until—Christ and His church confiscate the "strong man’s" booty, setting the captives free so God becomes all in all (Isa. 61, Luke 11:21-22, Matt. 7:13; 16:18, 1 Cor. 15:24-28);

God is now calling out "a people for His name"—an "elect" or chosen priesthood people who will represent and reflect His loving nature. Many are called and few are chosen—until—the small chosen priesthood people, by the Spirit, restore "David’s tabernacle" so ALL mankind may inquire of the Lord. Thus we see that the church is the first born, the beginning—until—in all (later born new creatures in Christ) our Lord will have supremacy (Amos 9:11-12, Matt. 22:14, Acts 15:14-18, Eph. 3:15, Col. 1:18).

All manner of sin will be forgiven in this age as well as in the age (not eternity) to come, except blasphemy against God’s Spirit—until—such blasphemy finds pardon in the fullness of the times (or ages) when God unites all in Christ. For the Lord does not retain His anger forever because He delights in mercy (Matt. 12:32; 18:11,21-22, Eph. 1:9-11, Rev. 4:11; 5:13, Mic. 7:18-20).

God’s wrath has come upon Israel "to the uttermost"
(1 Thess. 2:16). So there is a gulf between "the rich man in purple" (Royal Covenant "Son", Israel) and the saved gentiles (Lazarus) which no man can cross—until—Christ Himself crosses it to bring His promised restoration. For again, Scripture promises that ALL Israel will be saved (Jer. 50:5, Luke 16:19-26, John 12:32, Romans 11:26-29).

Christ’s fallen apostle, Judas, will be restored just as surely as fallen Israel (of which he is a member) will be restored. For the gifts and callings of God are irrevoc-able, and He has purposed to unite all in Christ. For Scripture assures us that He who calls us is "faithful". He will surely perform it. So Judas is lost—until—the Lord restores Him (John 15:16, 1 Thess. 5:24).

So, Christ will say to unrighteous nations, "Depart from Me into ‘everlasting’ fire." And these nations will go away into "everlasting" (original language: age-lasting) punishment or pruning.⁸ That is—until—by God’s severe mercy shown in judgment, all nations He has made glorify and worship Him. Thus God will fulfill His covenant with Abraham that in Christ all the families of ALL the nations will be BLESSED (Gen. 12:3, Ps. 62:12, 67:4, 86:9, Matt. 25:41,46). For according to Paul (Gal. 3:8), God’s covenant with Abraham means that ALL will be justified and set right with God. So all flesh will bless His name forever and ever (Ps. 145:21).

Therefore, ALL scriptural references that speak of everlasting fire or judgment must be understood in light of God’s (Love’s) clearly expressed heart, promise, desire, purpose and will. They are "everlasting"; that is, they are continuous and on-going—until—God’s judgments serve to accomplish His unchanging will and purpose to unite all creation in Christ. (Gen. 12:3, Romans 4:13, Heb. 6:17).

Gehenna’s fires are not quenched and its worm does not die—until—the restoration of all things which has been spoken of by all God’s holy prophets (Christ included) since the world began. For our Savior did not come to contradict His own prophets. Our Good Shepherd and Faithful Deliverer came to fulfill the law and the prophets! Thus our Lord does not cast off forever (Lam. 3:31-32, Heb. 13:8). He who taught us to forgive and bless our enemies will surely do the same for His. For every tongue will give thanks that in Him they have righteousness and strength. All flesh will bless His name forever and ever! For our Lord will not fail or become discouraged until He fulfills all of God’s purpose, word and will. For He tells us that everyone will be "seasoned" with fire (Matt. 5:17, Mark 9:42-49, Acts 3:21).

Those who disobey the gospel and persecute Christians will be repaid with "everlasting" (that is, continuous) tribulation, destruction and punishment—until—by such persistent correction God shows them their need for Christ. So what is written in the prophets will come to pass, that all shall be taught of God, and everyone who has heard and learned from the Father (eventually) comes to Christ. Thus, all the families of the nations will remember Him and worship before Him. And all will submit to Him and sing His praise. So God’s promise will be fulfilled that ALL men shall reverence Him, proclaim His works, and wisely consider His doing (Ps. 22:27-28, 64:4-5, 64:9, 2 Thess. 1:7-10).

Paul the apostle understood the "forever until" principle at work in God’s redemptive judgments. He knew the heart of God, and Paul also knew God’s will, purpose and plan. His knowledge of God’s character, will and purpose governed his understanding of Scripture. That is why Paul could appear to contradict the prophet David! Have a look at Romans 11:9-12 (NIV), where David prophesies:
May their table become a snare and a trap, a stumbling block and a retribution to them. May their eyes be darkened so they cannot see and their backs be bent forever.

And observe how Paul responds:
Again I ask: Did they (Israel) stumble so as to fall beyond recovery? not at all! Rather, because of their transgression, salvation has come to the gentiles (pagans, all who are spiritually unenlightened) to make Israel envious. For if their transgression means RICHES for the WORLD, and their loss means riches for the gentiles—how much greater riches will their (Israel’s) fullness bring?

Wow . . . ! In the next three verses Paul assures us:

that Israel’s fall is the reconciliation of the world;

that Israel’s fall will be (for them and all the world) life from the dead! (Ez. 37);

that because the FIRST fruit (Israel) is holy, the whole world ("lump" or "harvest field") is holy.

Read all of Romans chapter eleven, and the Scriptures will clearly speak for themselves. Practice reading all of God’s Word in light of His character, commitment, purpose and reliable good pleasure and will. Get God’s "forever until"⁹ policy of judgment settled in your heart—and get ready! You are about to embark upon a love affair with our Heavenly Father that will transform your life. His heart will heal and transform your heart! For of Him and through Him—and to Him—are ALL things! (Romans 11:36) Yourself included. For again, we must remember, our Savior did not come to contradict the words of His own prophets. He came to fulfill them.

Until the heart of God and the will of God become the foundational factors determining our understanding of Scripture, our "gospel" will be bad news—not good. "God is Love, but" is simply not the message the Holy Spirit is conveying to us in the Bible (1 John 4:10,14).

Does this mean God will violate His creatures’ free wills in order to save them? Not at all. What it means is that God has already told us in Scripture that eventually everyone will respond to His wooing. For God foreknows that eventually all He has made will freely choose Him and bless His name forever (that is, once the "lights come on" inside them sufficiently so they can choose Him). For our Lord is the Light of the World, and Scripture assures us that He illumin-ates every human being born into the world (John 1:9).¹⁰

Does all of this mean we have a license to party and live like the devil? No, for we already sin well enough without a license, or haven’t you noticed? The Lord has put us all in a universe jam-packed with CONSEQUENCES, both pleasant and painful. So just because God doesn’t get rid of people forever does not mean there are not serious judgments that await those who willfully reject the truth. The resurrected unrighteous will face judgment (John 5:29, Heb. 11:35). So if certain ones calculate that a life of rebellion against the Lord is worth "going to hell" for a time, then no one—least of all God—is going to force them to stop having their fling. We can all have as much hell as we want, perhaps more than we bargained for!

What, then, is the point of sharing this radically Good News about God? The point is, until we have a heart and mind understanding of God’s true character and agenda:

we will lack the ability to rest consistently in God’s love;

we will lack the ability to trust Him totally and completely. Why? Because we will find ourselves in a constant struggle trying to trust ourselves;

we will lack humility born of the realization that our good or bad behavior has nothing to do with God’s love and commitment to us;

we will lack peace and joy—except on a sporadic basis;

we will lack a heart of true worship and adoration toward our Savior;

we will lack the ability to discern the difference between justice and cruelty;

we will lack the understanding that the fear of the Lord is the beginning of wisdom—not the fear of His hopeless rejection. For correction is not rejection.

we will lack the serenity and hope that comes from the understanding that Love always succeeds and never fails;

we will lack the ability to understand or appreciate or receive unconditional love;

we will lack the ability to love others unconditionally;

we will lack an understanding of God that is worthy of His true nature;

we will lack the ability to understand Scripture in light of God’s heart, and His clearly revealed purpose and will;

we will lack as individuals a solid sense of identity. For if any doubt lingers as to Whose we are, we can never know who we are or why we are;

we will lack a perception—a wholesome perception—of our identity and purpose and ministry to the world as members of Christ’s body. For we are not the only-born—we are the firstborn of all God’s redeemed children. Our commission is to join with Christ in restoring all His cherished creation.

we will lack the ability to appreciate God’s heart of committed love toward all His creation;

we will lack the ability to judge NO ONE by the flesh (external criteria);

we will lack the understanding of God’s good purpose for all His creation and the certainty of its fulfillment;

we will lack the understanding that Jesus Christ is Who the gospel is all about, and creation’s restoration is what the gospel is all about;

we will lack the understanding of the magnitude of Calvary’s Victory;

we will lack the ability to proclaim the Good News of Christ to a hurting world in terms of God’s unconditional, unfailing and committed love.

Creation did not fall into ruin by it’s own choice, according to Romans 8:20-21. God Himself allowed it because of a hope He cherished in His heart.

The Good news is that the same God who willed His creation’s temporary unravelling is re-ravelling it back—by His own loving blood-sacrifice—to reflect greater splendor than it had at its beginning.

This is why the gospel truly is glad tidings of great joy which shall be to ALL people! The Lord takes full responsibility for His creation’s fall, and for its full recovery. Thus, God has shut all in sin’s prison that He may have mercy on all (Romans 11:32). So all will honor the Son, just as they honor the Father (John 5:22-23). For God works all things according to His will.

Read and meditate on the Scriptures for yourself. Ask our Lord and Savior to guide you. The Lord yearns for you to know the height, the depth, the width, and the length of His love which surpasses knowledge! He yearns for your trust. He desires that you be filled with the knowledge of His will. He longs to convince you of His commitment and to ravish you with His love. He longs to remove every mental or theological roadblock that hinders your trust in Him. He longs to smash to smithereens every vain imagination that exalts itself against the pure knowledge of Christ! Hide and watch! You shall (one day) love the Lord your God with all your heart, your body, your soul, your mind—your being. You "shall". . . This is not just a command; it is a promise. And you shall be like Him, radiant with the light of His life-giving holy love—for—you shall see Him AS HE IS. And that’s what salvation is all about.

Blessed assurance, Jesus is Mine,

Oh what a foretaste of glory Divine,

Heir of salvation, purchase of God,

Born of His Spirit, washed in His blood.

This is my story, this is my song,

Praising My Savior all the day long,

This is my story, this is my song,

Praising my savior all the day long!

Fanny Crosby

Conclusion

If the restoration of all things is not the truth, then I maintain that no truth exists—at least, none in Scripture—that will nurture whole-hearted trust in God. For Love minus commitment equals abusive nonsense (1 John 3:18).

Furthermore, if the Scriptures do not mean what they say—that is, that Christ will inherit all things—then only three options remain:

1) The Good News of Arminianism is correct? If so, then chance, along with our sin-impaired wills, are the factors which determine our destiny, our salvation and our identity—bottom line. In other words, Christ cannot save the worst of sinners, only the "willing" and consistently obedient ones who respond to Him in this lifetime. (That is, if they are lucky enough to have a chance to hear about Him.)
2) The Good News of Calvinism is correct? If so, then many are called but few are ever chosen. Infinite Unfailing Love Himself has chosen to save only some of His own offspring. He therefore has chosen to bring most of them into being to suffer endless torment. Why? No matter how sincerely voiced, such questions are regarded as "irreverent" in this framework of understanding. The stock answer is, "God is sovereign."
3) The Good News of Calv-Arminianism is correct? If so, then again, none of us can rest secure in the love of God. For the "significant degree" of human effort required to assure our ultimate salvation is unknown to all of us. Thus, we can never know exactly why some people will be lost forever. This means some people will be in for a rude awakening on judgment day! And again, eternity will prove that Christ came to heal the well, not the sick. He cannot save the worst of sinners; He can save only the milder cases.

Do any of the above options sound like "glad tidings of great joy which shall be to all people"? Do any of them inspire deepest worship, admiration and gratitude in your heart toward the Lord? I pray our tender Father will make His heart known to you as you prayerfully ponder the Scriptures.

As you can see from all you have read in these pages, the Lord longs to lead us all to repentance. And He will do so, one way or another—sooner or later. That is His sure commitment! He loves us too much to leave us forever in the grasp of ANY bondage or evil.

Wow! That’s comforting, isn’t it? However, it may be a bit threatening to certain bondages we’ve learned to love/hate. That is, various "pleasures" we fiercely cling to while knowing they’re killing us along with other people we care about most.

Are you tired? Are you exhausted from clinging to lust? Bitterness or resentment? Chemical, sexual or emotional addic-tions? Abusive religion? Always having to be right or get the last word? Are you tired of looking for love in all the wrong places and only finding abuse disguised as "love"? Self abuse?

If so, good! That is what repentance is all about: being sick and tired of BEING sick and tired. Being willing and ready for healing and change. Repentance means healing and change. Repentance by which our heart-attitudes and lives launch into Love’s direction—God’s direction. For God is Who Love is all about. Love is not a what but a Who.

Do you know Him—personally? Do you daily enjoy literal friendship with your Heavenly Father and Jesus Christ whom He sent into the world? If you’re sick and tired and ready for a supernatural turn-around, with all your heart (in your own words, if you prefer) pray: Dear Heavenly Father,

Thank You for loving me with total commitment. Thank You also, Lord Jesus, for dying for my sins on the cross. Thank You for showing me that Love never gives up on anyone—including myself.

Heavenly Father, I gratefully acknowledge that Jesus Christ is Lord of all creation, and today I receive Him as my Lord and Savior. Your power released Christ from death’s power, and I am trusting You to raise me to life as well.

Thank You for Your kindness and faithfulness to lead me to this place of healing turn-around and repentance. I gladly welcome the new heart and lifestyle You’re giving me at this moment.

Father, Son, and Holy Spirit, by Your grace, Your loving help, I now commit all that I have and am to You. Lord Jesus, You are my Gift of Salvation, so wherever You lead me I will follow. Amen. (Romans 10:9-10)

Do you realize that God gave us His oracles (the Scriptures) to ravish us with encouragement—and hope? Absolutely! The Lord longs for you to rest secure in His love and be ASSURED of His good plans for you. He wants His Abrahamic covenant to be a sure covenant with you. Our deep and settled sense of a Good Reason for being comes from knowing God’s heart, His commitment and purpose. It does not come from the uncertain Calvinistic concept of "once save always saved" (if you have truly been saved). Nor does it come from the Arminian idea that God helps only those who help themselves. Such concepts can only foster a sense of pride and exclusiveness—or else perpetuate in our lives a pattern of unceasing paranoia and morbid self-scrutiny.

Let’s go back to the Scriptures to nurture our hope! Let’s put our "grace glasses" on to see our Heavenly Father’s heart and sure purpose revealed to Abraham and all of God’s proph-ets! Let’s follow Paul as he follows our Lord Jesus Christ:

"May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs so that the Gentiles may glorify God for his mercy, as it is written:

"‘Therefore I will praise you among the Gentiles; I will sing hymns to your name.’ Again, it says, ‘Rejoice, O Gen-tiles, with His people.’ And again, ‘Praise the Lord, all you Gentiles, and sing praises to Him, all you peoples.’ And again, Isaiah says, ‘The Root of Jesse will spring up, one who will arise to rule over the nations; the Gentiles will hope in Him.’

"May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit" (Romans 15:4-13).

". . . so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it" (Isa. 55:11).

"This hope we have as an anchor for the soul, both sure and steadfast, and which enters into the Presence behind the veil . . ." (Heb. 6:19).

"And I, if I be lifted up from the earth, will draw all men to Myself" (John 12:32).

APPENDIX I

Common Objections & Questions

1) "If everyone is going to be saved eventually, what urgency is there in proclaiming the gospel?"

How much hell do you want others to go through? The love of Christ compels us. That is the urgency. People must be brought to repentance so they can experience the full redemption and deliverance which Christ died to give them. People will never be saved until they ARE saved. Does it not matter to you if your loved ones or neighbors live out their earthly lifetimes without the joy—and deliverance—that comes from knowing Jesus? What kind of environment do you desire in this world for your children? What about your grandchildren?

2) "This may be the truth. Even so, the restoration of all things could be dangerous teaching for unstable people who would interpret it as license to sin."

People looking for excuses to sin will always find them under any belief-system. Regarding the salvation of all mankind, Paul said, "These things prescribe and teach" (1 Tim. 4:9-11). Understand-ing God’s true character and plan for His creation lays a healthy foundation for authentic righteousness that comes from whole-hearted trust and love toward the Lord. The greatest commandment of all is that we love Him with all our being. How can we totally trust and love our Creator, and at the same time be totally convinced that His commitment to us is conditional?

3) "This teaching cancels out any necessity for Calvary. What would be the point of Christ dying on the cross if God plans to save everyone anyway?"

That’s like asking, "What’s the point of having a hospital that has discovered the cure for all diseases?" Just because Calvary will prove itself to be 100% successful does not render Christ’s sacrifice unnecessary. If a rescue team saved all the passengers on a sinking ship, would that prove their mission to be futile? The unscriptural dogma that only some will be saved undermines the atonement. It renders our Lord’s work as mostly a failure. Some (Calv-Arminians?) believe that most people will be saved. This renders Christ’s atonement almost successful!

4) "This teaching will cause division in the church. Besides, I believe we can rest in God’s love because once we’re saved, we’re always saved."

No doubt in many quarters it will cause a stir. Jesus said that He had not come to bring peace, but a sword. Sometimes a wholesome division must occur so hearts already divided will be exposed—for the purpose of healing, resulting in true unity later on.

Once saved, always saved. Hmmm . . . that is, if you truly are among the "elect" few chosen for salvation, according to your doctrinal foundation. But how do you KNOW (based on Scripture) you have acknowledged Christ as Lord with ALL of your heart? The Bible tells us that only a fool trusts in his own heart—that it is desperately wicked—who but God can know it? When you’re in the throes of some desperate weakness, how does God’s covenant with Abraham anchor your soul? Can you honestly love and admire God wholeheartedly while also believing He may have brought many of your loved ones and neighbors into being for the purpose of eternal torment? If "yes" is your answer, my prayer is that the Lord will give you a conscience when He does save you.

5) "This means that both saint and sinner will get the same reward!"

First of all, salvation is a gift, not an achieve-ment we accomplish and are "rewarded" for (Eph. 2:1-10). However, all of God’s judgments are rooted in His love (Ps. 62:12). So—for their own good—all people will be called into account for their deeds (ourselves included) and rewarded accordingly! Even so, it will not be a happy experience for any who have lived in calculated rebellion against the Lord (Romans 2:6-11, 1 Cor. 3:13-15).

However . . . you haven’t always been a saint, have you? Did you volunteer to live for Christ, or did God’s Spirit lead you to repentance? Do you actually want other people to suffer endless torment because the Holy Spirit overcame your stubbornness and led you to Christ before He did the same thing for them? Perhaps you need to read about the "elder brother" in the story of the prodi-gal son (Luke 15:11-32). Also review the story of the hired workers in the vineyard (Matt. 20:1-16). Remember, if we say we have no sin, we deceive ourselves and the truth is not in us (1 John 1:8).

6) In Luke 13:23-30, Jesus was asked if only a few would be saved. He said to strive to enter into the narrow gate, for many would try and not be able.

Christ came, not to the gentiles (the world pop-ulation in general), but to the "lost sheep of the house of Israel" (Matt. 15:24). These were already God’s chosen covenant people—all of whom will finally be saved, according to Paul (Romans 11:26). Bear in mind that these covenant people are the ones Christ is talking to on this occasion.

So, the Lord is not here contradicting promises He has made elsewhere by saying that only a few will ever be saved. Otherwise John 12:32 would have quoted Him as saying, "If I be lifted up, I will draw only a few people to Myself." Furthermore, 1 Corinthians 15:22 would say, "In Adam all die; in Christ only a few will be made alive." So Luke 13:23-30 is not about whether Christ will eventually reap the full harvest of human souls He paid for with His own blood—that is, how many will finally be saved (Gen. 22:17-19, Romans 4:13, also note carefully Romans 11:15-16,32,36).

Here He is talking about being saved during this dispensation to occupy a rulership role in His love-kingdom—to act as co-laborers, co-restorers with Him in His world-harvest field (John 4:34-38). Only those who enter the narrow gate of self-denial, allowing Christ to perfect them in love and holiness can qualify to minister to the world in this era as well as the Kingdom Millennial Age to come. These will shine as lights set on a hill (Matt. 5:14; Ps. 48). They will serve as kings and priests—a holy nation, a royal priesthood—to reflect God’s character to the world (1 Pet. 2:9-12). Many are called to this high privilege, but few respond. Such as refuse will find themselves in a place of outer darkness—not "forever," but for a season (Matt. 25:14-30). This describes exactly what happened to many Jews when Jerusalem was crushed under Rome’s armies in 70 AD—which Christ prophesied in Matthew 24 and 25.

Nothing is mentioned about eternity in this passage and others which are similar to it. Read the best-seller The Final Quest, by Rick Joyner. Also contact Arthur Eedle (see Suggested Reading List) for his excellent articles: "Jesus—Firstborn of Every Creature" and "Millennial Kings and Priests." This Luke 13 passage has to do with attaining to a "better resurrection," being made qualified to "rule over cities" in the Millennial age (Heb. 11:35, Phil. 3:10-11, also compare Luke 19:12-27 and Ps. 78:34). The current theology that insists that only the priesthood people (the church) will ever be saved leaves the church with no one to "reign over" in the Millennium! Again, the church is not the only born of God’s new creation in Christ. It is the first born, co-redeemer, "called out" company. But "called out" for what? Review Colossians 1:18 and also study Acts 15:15-17 and Amos 9:11-12.

7) Does this mean that satan and all the fallen angels will be restored eventually?

In the original language of Scripture, Hebrews 2:16 says, "God is not now laying hold of angels." So if He is not laying hold of them now, why should we? The present focus is on mankind. However, Colossians 1:15-20 does say all the invisible realm was made for Christ and is being reconciled through His cross. It would harmonize with God’s character for our Good Shepherd—eventually at some future age—to lead His rebellious angels to repentance (Romans 8:19-23, Heb. 13:8). But apart from true heart-repentance, there can be NO salvation for anyone! I would caution against any kind of intercession on our part for fallen angels now. At present, we’re in the midst of rescuing Adam’s sons and daughters. We’re plundering satan’s prison-house, freeing all who have been "taken captive by him to do his will" (Luke 11:21-22, 2 Tim. 2:26).

Human wills, therefore, must first be made free (by the church’s intercession and ministry) so they can respond to and receive Christ’s light. Also, satan and his minions must first be judged and punished for their atrocities before we can sensibly think in terms of their eventual rehabilitation. See Andrew Jukes’ Restitution of All Things mentioned in the reading list for more exposition of Scripture on this subject. His long-time bestseller, The Names of God, is still available in most bookstores. It’s an excellent study of God’s character. (Keep your Kleenex box handy! This book so tenderly reveals the heart of our wonderful Lord as shown in Scripture you’ll probably cry a lot!)

8) "I still believe in endless hell, but I also believe God’s love is unconditional and totally committed. What’s wrong with just loving and trusting God and leaving all mysteries in His good hands?"

That is a good attitude to adopt. That is, if you’re absolutely certain you can prove that endless torment is an essential yet mysterious doctrine taught in Scripture. And it’s a worthy attitude if you’re sincerely convinced that God’s prophetic word, as well as His will, purpose, and desire to redeem His whole creation will be thwarted forever.

We all must be prepared to give a reason for the hope that lies within us, according to Paul. How do you explain your hope to people who ask, "Why would a loving God create people whom He already knows are doomed for endless agony?" How do you assure them of God’s unconditional love—and total commitment—from a Scriptural basis?

9) "If this total restoration doctrine is true, why have I never heard of it before? The only people I’ve ever known to deny the doctrine of endless hell are unorthodox cultists who also deny Christ’s deity, etc."

People asked the same question about justification by faith in Christ alone five centuries ago when Martin Luther and others began proclaiming it. Many dedicated Christians throughout the centuries have believed in this full gospel of restoration. In fact, history indicates that most of the church understood the Good News in this way for the first three to four hundred years, AD. The oldest statement of orthodox faith known to Christianity was formulated in the 300’s at the Roman government’s request. Now get this—the Apostle’s creed, as it came to be called later (which appears in two slightly different versions) makes no mention of an endless hell! One version mentions Christ’s descent into Hades where He preached to Noah’s generation. However, that passage in 1 Peter tends to disprove—not support—the notion of endless punishment!

Interesting, how the fourth century Christians’ ideas about "orthodoxy" differ from those of much of today’s church, isn’t it? For good historical documentation, order Christ Triumphant, the book mentioned at the top of the reading list. (It’s available from Concordant Publishing for $7.00, plus $1.50 postage and handling.)

10) "This doctrine of universal reconciliation sounds to me like a teaching someone made up in order to advertise a ‘God’ who is soft on sin and more acceptable to the world."

On the contrary, any "God" who will permit sin such as cursing, blasphemy, and bitterness to endure eternally would be soft on sin. For only such a compromising deity would invent an endless hell of ceaseless cursing and blasphemy to co-exist with his holy nature forever.

But thank you for being honest. As long as you’re absolutely certain that your own version of "God" is solidly based on the original language of Scripture—and all that is prophesied in Scripture—then believe what your heart dictates to be true. Would you please write us a testimony explaining how your meditations on the Lord’s judgments (as you understand them) have increased your love for Him? How have they inspired your heart toward deeper worship? The psalmist David also sang of God’s judgments. Do you have any songs to share that would increase our faith? Please share them if you do. I say this with all respect and sincerity.

11) "I still have problems with thinking that people like Adolph Hitler and Joseph Stalin will one day be in Heaven."

I understand! Yet I am also confident our Good and Just Father knows how to see that such men get what’s coming to them—to the satisfaction of us all—without taking forever to do so. I shudder to think of being in their shoes! However, if endless hell actually were taught in Scripture, do you know who would be hardest for me to understand going to Heaven? Adam and Eve! I can’t imagine a greater miscarriage of justice than for our first parents to be saved despite the damages they caused all the rest of us. People like Adolph Hitler would never have been born had it not been for Adam and Eve’s rebellion.

12) "I still don’t understand how God can save everyone and yet every person have a free will."

Well, you believed people had "free wills" before, didn’t you? What’s wrong with God showing the same kindness and patience toward others He has shown toward you until they make a good choice? I don’t understand how God can be "one" and also "three," but the Bible teaches it, so I believe it. However

	that all earth’s families will be blessed through Christ, Abraham’s "Seed" (Gen. 12:3, Acts 3:23, Rom. 4:13). Furthermore, according to Galatians 3:8, this promised blessing means that all earth’s families will be turned from their sins; justified and set right with God;
	that success or failure at keeping God’s law has no bearing on whether or not this promised blessing will finally be bestowed, for the law cannot cancel this covenant (Gal. 3:17-21);
	that all earth’s families, therefore, will remember the Lord, turn to Him and worship Him (Ps. 22:27-28);
	that all flesh will bless His name forever and sing His praise (Ps. 145:21; 66:3-4, Rev. 5:13);
	that His tender mercies are over all His works, and all His works shall praise Him (Ps. 145:9-10);
	that God’s anger is momentary but His mercy is everlasting (Ps. 103:8-10; 136, Micah 7:18);
	that mankind shall be blessed in Christ (Ps. 72:17);
	that every knee will bow and every tongue will confess and give thanks to the Lord. Furthermore, they will swear to Him and oath of allegiance and give thanks that in Him they have righteousness and strength. And this will bring glory to our loving Father. (Isa. 45:21-24, NKJV, also see the Amplified Version; Phil. 2:9-11);³
	that our Tender Father of all Compassion is not pleased or glorified with mere lip service. (Matt. 15:8, 2 Cor. 1:3-4);
	that no one can confess Jesus as Lord apart from the Holy Spirit (1 Cor. 12:3);
	that God’s will and purpose must come to pass and no one can restrain Him. For He works ALL things according to His will (Ps. 33:10-11, Prov. 19:21; 21:1, Ecc. 3:1,17, Dan. 4:34-35, Eph. 1:11);
	that His will and good pleasure and purpose is to unite ALL creation in Christ (Eph. 1:10; 2:9-10);
	that His Word will not return void but accomplish His desire, pleasure and purpose (Isa. 45:23; 46:11; 55:11);
	that through His death on the cross, Christ will draw all mankind to Himself. For Gabriel announced that Christ our Savior shall be glad tidings of great joy to all people (John 12:32-33, Luke 2:10);
	that BECAUSE God created all things for His pleasure, He is worthy of all power, honor and praise (Rev. 4:11);
	that for this reason Christ descended into Hades and proclaimed the gospel to the dead, specifically Noah’s disobedient generation—so they could be judged in order that they might live by God’s Spirit (1 Pet. 3:19; 4:6);
	that Christ, our Good Shepherd, who preached the gospel to Noah’s generation, is the same yesterday, today and forever. Thus, we can rest assured that He will fulfill the redemptive plans of God’s heart for ALL generations (Ps. 33:11, Heb. 13:8);
	that God has given Christ ALL things (Matt. 11:27; 28:18, Luke 10:22, John 3:35; 13:3; 17:2, Eph. 1:22, Heb. 1:2; 2:7-8, 1 Pet. 3:22);
	that Christ will accomplish His Father’s will and lose nothing of all He’s been given (John 6:37,39; 17:2, Heb. 10:7,9);
	that the Lord has spoken it and He will accomplish it, that He has purposed it and will also perform it (Isa. 46:11);
	that in the last days God will pour out His Spirit on ALL mankind, and whoever calls on the Lord’s name will be restored and saved. And as has been shown, all will not only call on the Lord’s name, but all will swear allegiance to Him and offer Him thanks (Joel 2:28-32, Acts 2:16-38);
	that ALL—whether righteous or unrighteous—will be resurrected. And according to Paul, this provides good reason to hope in God (Acts 24:15-16);
	that just as Adam’s trespass brought condemnation on all people—so also—Christ’s act of righteousness was justification that brings life to all people. For as through Adam’s disobedience "the many" were made sinners—so also—through Christ’s obedience "the many" will be made righteous (Romans 5:18-19);
	that therefore where sin abounded, grace abounded much more! (Romans 5:20);
	that the whole family⁴ in heaven and earth is named after our Father. For we are all His offspring. Thus He is above all, through all, and in all (Amos 9:12, Acts 17:28, Eph. 3:14-15; 4:6);
	that Christ has ascended to fill all things (Eph. 4:10);
	that God’s mercy triumphs over judgment. For it is His tender mercy that governs His judgment (Ps. 62:12, Jam. 2:13);
	that the kingdoms of this world shall become the kingdoms of our Lord and His Messiah (Dan. 7:14,27, Rev. 11:15);
	that the Lord has made bare His holy arm (strength!) and all shall see His Salvation (Isa. 52:10);
	that righteousness and praise shall spring forth before all nations, and everlasting joy shall come to them (See all of Isaiah 61);
	that He Who is Sovereign Holy Love will have mercy on those who were not His people. He will say to them, "You are My people!" And they shall say, "You are my God!" (Hosea 2:23);
	that Sovereign Holy Love will raise from death those who were not His people. He will thus be the Plague and Destruction of death—and Hades (Hos. 13:13-14);
	that Paul therefore could joyfully shout, "O death, where is your sting? O Hades where is your victory?" (1 Cor. 15:54-55);
	that our Good Shepherd will feed His flock, the sheep of His pasture. He shall be Peace and His name shall be great worldwide (Mic. 5:4);
	that the Lord will rise up in plunder. He will pour out the fire of His jealousy. Then He will restore to the peoples a pure language, so they all may call on Him in unity (Zeph. 3:8-9);
	that all things came through Christ and are made for Christ and will finally be subject to Him. For He has tasted death for everyone. (1 Cor. 15:25-28, Col. 1:16, Heb. 1:2; 2:8-10, Rev. 4:11);
	that God is reconciling ALL to Himself through Christ’s cross (John 12:32, 2 Cor. 5:18-19, Col. 1:15-20);
	that Authentic Love reveals itself, not only in words, but in deeds done in integrity, and God’s ever-active love never ceases or fails (1 John 3:18, 1 Cor. 13:8);
	that Christ will be satisfied that God’s will and pleasure has prospered in His hand through His death on the cross (Isa. 53:10-11);
	that God’s will is that none should perish but that ALL should come to repentance (2 Pet. 3:9);
	that God is the Savior of ALL people, especially (not exclusively) of those who believe. These things prescribe and teach (1 Tim. 4:9-11);
	that through His love-sacrifice Christ, the Lamb of God, has put away sin—the sin of the world (John 1:29, Heb. 9:26, 2 Cor. 5:19);
	that all is from and through God and must return to Him, for God desires all to be saved, and this will be confirmed in due time. Again we recall how God’s Word will not return void but will accomplish all He desires. (Isa. 55:11, Romans 11:32-36, Heb. 2:10, 1 Tim. 2:4-6, Rev. 4:11);
	that Christ, through His church, will eventually fill all things so God will become all—not merely in some—but in ALL (1 Cor. 12:6, 15:28, Eph. 1:22; 4:10, Col. 3:11);
	that Christ will reign over the nations and they shall hope in Him (Isa. 11:1-11, Romans 15:12);
	that the earth is the Lord’s in all it’s fullness and those who dwell therein. So Christ will inherit the nations and all He has made will worship Him (Ps. 1:8; 24:1; 83:8; 86:9, 1 Cor. 3:11; 12:6, Rev. 5:13);
	that the Father has given His Son dominion over the works of His hands (all of which shall praise Him). And He has put all things under His feet (Ps. 8:6; 145:9-10);
	that our Lord’s Word that He will fulfill His purpose stands firm and is forever settled in Heaven. His faithfulness endures to all generations (Ps. 119:89-90);
	that our Father does whatever pleases Him (fulfills His pleasure) in Heaven and earth and all the deep places (Ps. 135:5-6, Eph. 1:9-11);
	that in one passage the declaration occurs twenty-six times that God’s mercy endures forever (Ps. 136);
	that God’s prophetic Word (which cannot return void) is, "Let everything that has breath praise the Lord!" (See all of Ps. 150.);
	that in the last days all nations shall flow into the Lord’s house (Isa. 2:2);
	that Christ the Savior of all men, our Trustworthy Good Shepherd, will not fail. Neither will He be discouraged until He establishes justice (salvation) in the earth (Isa. 42:4, Matt. 12:18-21);
	that Christ is a Covenant (Promise!) and a Light to all who are spiritually unenlightened, who weep under the shadow of darkness. He is to free them from idolatry’s prison. For God will not share His glory with graven images (Isa. 42:6-9, Luke 1:78-79);
	that the Lord will reduce to nothing ALL the gods of the earth! (Zeph. 2:11);
	that the crooked places (not merely some crooked places) shall be made straight. And all flesh shall see the Lord’s Salvation (Isa. 52:10, Luke 3:4-6);
	that God has raised mankind up in righteousness and will direct all his ways (Isa. 45:11-13);
	that our Lord’s Word and irrevocable call is, "Look to Me all you ends of the earth and be saved!" (Isa. 45:22);
	that God—who is Holy Love Unfailing—receives no pleasure in the death of the wicked (Ezek. 18:23; 33:11). So our Good Shepherd searches for each of His lost sheep until He finds them. For all earth’s inhabitants—bottom line—are God’s people, the "sheep" of His pasture (Ps. 96; 100, Ezek. 18:23-32, Luke 15:4-7);
	that the heathen—the nations—will be glad and sing for joy. For our Strong Deliverer shall righteously judge the poor and govern the nations. All the ends of the earth shall reverence Him! (Ps. 67);
	that the Lord executes righteousness for all the oppressed (Ps. 103:6). Therefore He came for this purpose: to destroy the devil’s works—which include all satan’s lies that have alienated hearts from God (1 John 3:8, Col. 1:21, NJKV);
	that God’s covenant with Abraham, which Christ has come to fulfill, is immutable and unchanging. Thus, it is a hope and anchor for our souls—steadfast and sure (Romans 15:8-12, Heb. 6:13-20);
	that the Lord will speak peace to the nations. His Kingdom shall be to the ends of the earth (Zech. 9:10);
	that from the sun’s rising to its going down, the Lord’s name will be great among the gentiles. So that in every place incense and a pure (not forced and reluctant) offering will rise before him (Mal. 1:11);
	that Christ declares His purpose in coming to earth is to seek and save (restore) that which was lost. And again, we recall how our Lord’s Word tells us that He will fulfill His purpose (Matt. 18:11, Luke 19:10);
	that our Lord and His church (His first born, co-heirs) possess the keys to death, hell and the grave. The keys to God’s Love Kingdom (Matt. 16:19; 18:18, John 14:12; 20:21, Romans 8:16-17, 1 John 4:17, Rev. 1:18);
	that our Lord and His firstborn co-heirs will conquer "the strong man," satan. They will take away all his armor and confiscate his booty! (Luke 11:21-22, Romans 8:16-23,32, Eph. 1:18,22-23);
	that after our Lord’s visit and ministry among them, the Samaritans were convinced that Christ is the Savior of the world (John 4:42). (When will all of us Christians be convinced?);
	that our Lord declares that He gives (not merely offers) life to the world (John 6:33);
	that He clearly states His purpose in coming to earth is to save the world (John 12:47);
	that Israel will bind itself to the Lord with an everlasting covenant that cannot be canceled. For God’s calling and gifts cannot be revoked. Hence, all Israel and all the world will be saved. Thus, the Lord will accomplish and fulfill all His pleasure—His good pleasure—for ALL things are of Him, through Him and TO Him (Jer. 50:5, Romans 11:8-12,26-29,32-36, John 4:42, 1 John 4:14);
	that to the Lord who hears prayer, all flesh will come (Ps. 65:2);
	that Christ therefore bids us pray to our Father, "Your will be done on earth even as it is (universally done!) in Heaven" (Matt. 6:10);
	that the earth will be full of the revelation of the Lord as the waters cover the sea. For the nations will seek Him (Isa. 11:9-10, Ps. 72:18);
	that the lake of (God’s purifying) fire lasts, not for eternity, but until the ages of the ages (clearly stated in the original language of Scripture⁵). Thus it will last until the fullness of the times when God unites all in Christ (Eph. 1:10, Rev. 21:8, 20:10,15);
	that God’s fire is spiritual not literal. For our Heavenly Father would never dream of subjecting His own offspring to such an atrocity as torture by literal burning⁶ (Jer. 19:5, Luke 9:54-56);
	that God Himself is a Consuming Fire. He is like a refiner’s fire and will also purge His priesthood people. Thus they will offer Him pure offerings, Thanksgiving offerings included (Ps. 116:17, Mal. 3:2-3, 1 Thes. 5:18, Heb. 12:29);
	that God’s judgments, however severe, are always just—not cruel and vindictive. For, according to Scrip-ture, the Lord does NOT cast off forever (Ps. 62:12; 67:4; 96:11-13; 119:75, Lam. 3:31, John 5:22-23);
	that the Father has committed all "judgment" to the Son—so that—ALL may honor both Him and the Father (John 5:22-23). Therefore for this very purpose these who have done evil will come forth in the "resurrection of judgment": so that Christ will lead all to repentance and fulfill His Father’s will and purpose that He draw all people to Himself. Thus our Good Shepherd will lose nothing of all His Father has given Him, and all therefore will honor the Son just as they honor the Father (John 5:29-30).
	that our Good Father will destroy death (1 Cor. 15:26, 2 Tim. 1:10);
	that God and Christ’s Bride, the New Jerusalem, will tabernacle with MANKIND. And He will wipe away all tears, and ALL death, sorrow and pain will pass away (Isa. 25:7-8, Rev. 21:4);
	that He makes all things new. For as in Adam all die, even so, in Christ all shall be made alive (Isa. 25:7-8, Romans 5:18, 1 Cor. 15:22, Rev. 21:4-5);

	Sodom’s fiery judgment is "eternal" (Jude 7)—until—God "will restore the fortunes of Sodom" (Ez. 16:53-55);
	Israel’s "affliction is incurable" (Jer. 30:12)—until—the Lord "will restore health" and heal her wounds (Jer. 30:17);
	The sin of Samaria "is incurable" (Mic. 1:9)—until—the Lord "will restore . . . the fortunes of Samaria." (Ez. 16:53);
	Ammon is to become a "wasteland forever" and "rise no more" (Zeph. 2:9, Jer. 25:27)—until—the Lord will "restore the fortunes of the Ammonites" (Jer. 49:6);
	An Ammonite or Moabite is forbidden to enter the Lord’s congregation "forever"—until—the tenth gener-ation (Deut. 23:3);
	Habakkuk tells us of mountains that were "everlasting", that is—until—they "were shattered" (Hab. 3:6);
	The fire for Israel’s sin offering (of a ram without blemish) is never to be put out. It shall be "perpetual"—until—Christ, the Lamb of God, dies for our sins. We now have a better covenant established on better promises (Lev. 6:12-13, Heb. 8:6-13);
	God’s waves of wrath roll over Jonah "forever"—until—the Lord delivers him from the large fish’s belly on the third day (Jonah 2:6,10; 1:17);
	Egypt and Elam will "rise no more" (Jer. 25:27)—until—the Lord will "restore the fortunes of Egypt" (Ez. 29:14) and "restore the fortunes of Elam" (Jer. 49:39).
	"Moab is destroyed" (Jer. 48:4,42)—until—the Lord "will restore the fortunes of Moab" (Jer. 48:47);
	Israel’s judgment lasts "forever"—until—the Spirit is poured out and God restores it (Isa. 32:13-15).
	So, narrow is the way to life and few find it—until—Christ and His church confiscate the "strong man’s" booty, setting the captives free so God becomes all in all (Isa. 61, Luke 11:21-22, Matt. 7:13; 16:18, 1 Cor. 15:24-28);
	God is now calling out "a people for His name"—an "elect" or chosen priesthood people who will represent and reflect His loving nature. Many are called and few are chosen—until—the small chosen priesthood people, by the Spirit, restore "David’s tabernacle" so ALL mankind may inquire of the Lord. Thus we see that the church is the first born, the beginning—until—in all (later born new creatures in Christ) our Lord will have supremacy (Amos 9:11-12, Matt. 22:14, Acts 15:14-18, Eph. 3:15, Col. 1:18).
	All manner of sin will be forgiven in this age as well as in the age (not eternity) to come, except blasphemy against God’s Spirit—until—such blasphemy finds pardon in the fullness of the times (or ages) when God unites all in Christ. For the Lord does not retain His anger forever because He delights in mercy (Matt. 12:32; 18:11,21-22, Eph. 1:9-11, Rev. 4:11; 5:13, Mic. 7:18-20).
	God’s wrath has come upon Israel "to the uttermost" (1 Thess. 2:16). So there is a gulf between "the rich man in purple" (Royal Covenant "Son", Israel) and the saved gentiles (Lazarus) which no man can cross—until—Christ Himself crosses it to bring His promised restoration. For again, Scripture promises that ALL Israel will be saved (Jer. 50:5, Luke 16:19-26, John 12:32, Romans 11:26-29).
	Christ’s fallen apostle, Judas, will be restored just as surely as fallen Israel (of which he is a member) will be restored. For the gifts and callings of God are irrevoc-able, and He has purposed to unite all in Christ. For Scripture assures us that He who calls us is "faithful". He will surely perform it. So Judas is lost—until—the Lord restores Him (John 15:16, 1 Thess. 5:24).
	So, Christ will say to unrighteous nations, "Depart from Me into ‘everlasting’ fire." And these nations will go away into "everlasting" (original language: age-lasting) punishment or pruning.⁸ That is—until—by God’s severe mercy shown in judgment, all nations He has made glorify and worship Him. Thus God will fulfill His covenant with Abraham that in Christ all the families of ALL the nations will be BLESSED (Gen. 12:3, Ps. 62:12, 67:4, 86:9, Matt. 25:41,46). For according to Paul (Gal. 3:8), God’s covenant with Abraham means that ALL will be justified and set right with God. So all flesh will bless His name forever and ever (Ps. 145:21).

	that Israel’s fall is the reconciliation of the world;
	that Israel’s fall will be (for them and all the world) life from the dead! (Ez. 37);
	that because the FIRST fruit (Israel) is holy, the whole world ("lump" or "harvest field") is holy.

	we will lack the ability to rest consistently in God’s love;
	we will lack the ability to trust Him totally and completely. Why? Because we will find ourselves in a constant struggle trying to trust ourselves;
	we will lack humility born of the realization that our good or bad behavior has nothing to do with God’s love and commitment to us;
	we will lack peace and joy—except on a sporadic basis;
	we will lack a heart of true worship and adoration toward our Savior;
	we will lack the ability to discern the difference between justice and cruelty;
	we will lack the understanding that the fear of the Lord is the beginning of wisdom—not the fear of His hopeless rejection. For correction is not rejection.
	we will lack the serenity and hope that comes from the understanding that Love always succeeds and never fails;
	we will lack the ability to understand or appreciate or receive unconditional love;
	we will lack the ability to love others unconditionally;
	we will lack an understanding of God that is worthy of His true nature;
	we will lack the ability to understand Scripture in light of God’s heart, and His clearly revealed purpose and will;
	we will lack as individuals a solid sense of identity. For if any doubt lingers as to Whose we are, we can never know who we are or why we are;
	we will lack a perception—a wholesome perception—of our identity and purpose and ministry to the world as members of Christ’s body. For we are not the only-born—we are the firstborn of all God’s redeemed children. Our commission is to join with Christ in restoring all His cherished creation.
	we will lack the ability to appreciate God’s heart of committed love toward all His creation;
	we will lack the ability to judge NO ONE by the flesh (external criteria);
	we will lack the understanding of God’s good purpose for all His creation and the certainty of its fulfillment;
	we will lack the understanding that Jesus Christ is Who the gospel is all about, and creation’s restoration is what the gospel is all about;
	we will lack the understanding of the magnitude of Calvary’s Victory;
	we will lack the ability to proclaim the Good News of Christ to a hurting world in terms of God’s unconditional, unfailing and committed love.