The Changing of the Body  part 7


I would like to clear up something, before we start on this part of our study.  In the last part (part 6) , I had a couple people who did not understand what I meant, at the beginning of the study. Maybe I worded it wrong. So I'd like to clear up the meaning.

From part 6:                                                                                                        
"Everything of God has in it, healing of God. The Life of God. No disease, no death; can exist in God's Presence."                                                                 

If you remember from part 1 and throughout this study, we've said that this study is about those who know who they are.  We are speaking, throughout this entire study, of US, HIS BODY made up of many members, with members in particular. We're speaking of HIS CHRIST on Earth; His Anointed One, with Him, Jesus, as our Head.  In this Body of Christ, which includes the Head and the corporate Body, there is no death, no sickness, now disease.  There is only the healing of God. Healing of=out from within God.  I am not speaking of the carnal Adam man. Rom 6, tells us that he IS DEAD.  1Cor 2 tells us that, that man understands not the things of the Spirit.  So, only in that Spirit Being that we are can there be no death or disease.  IF we are still seeing ourselves as that carnal dead man, yes, there is death and disease.  But, knowing and believing and seeing ourselves as Father sees us and says who we are (Gal 2:20), can death and disease have no hold on us.  Let me state this CLEARLY: ONLY BY REVELATION OF GOD; UNDERSTANDING OF THAT REVELATION, GIVEN BY GOD; CAN WE SEE THIS. Only then can we focus on who we are, instead of who we were; and who we were is dead.    We are NOW creatures anew, in Father. (2 Cor 5:14-17). We have passed from death to life.(1 John 3:14). We are perfected (completed) forever. (Heb 10:14).  There's so many more verses that we need to meditate on the truth that they contain, IF a manifestation is going to take place.  We must know who we are.  It is HIS LIFE that is manifesting; and in Him, is only healing, no death, no disease.  I hope that I have cleared up what I had intended to say.. Thank you for calling my attention to this and Be blessed, in His Presence.                                                                                                           

1 Corinthians

We saw in the last part of this study, that Jesus, our Pattern, spoke to His bones, His flesh body.  And in speaking the atoms of His Body changed. He walked through a wall, in the Upper Room.  His flesh body performed supernatural acts. And remember, Phillipians 2 tells us that He (Jesus-GOD) had laid aside all Deity. He worked strictly out of the Spiritual beliefs and obedience. True, He was God who had manifested in the flesh, but, He laid aside all advantages of being God, to lay a Pattern for us to return to our true identity.                                                            

There's a song that we sing, and is from Acts 17:2, that says:                

In God I live, In God I live, and it's in God I have my being.  But I like singing it like this: In me He lives, In me He moves and It's in me He has His being: because He is living in and through us right now.  And IF He lives in us, then He speaks through us. And as the words come from our mouth, it is He who is speaking those words. When we speak to the joints, the marrow, the veins, and vessels, organs, the entire body; every atom of our body!!   We must be still and hear that still small voice speak to our body, until we hear no other voice. As this takes place, the body changes to that glorious body that death cannot touch.  Now, remember I am speaking  of the of who we are, His Christ, His Anointed One, not a carnal man doing the speaking. And it takes knowing who we are.  A carnal man can talk to his body, 24/7, and nothing permanent is going to change!                      

1 Corinthians 15:50
"So this I say, brethren, that flesh and blood cannot inherit the kingdom of God: neither doth corruption inherit incorruption."                     

                      We know that the Kingdom of God is within us. (Luke 17:21, Rom.         14:17)   "corruption cannot inherit incorruption".  This word, "inherit" Means:

In the Greek # 2826,28= obtain; a sharer by lot; a possessor.  In a sense, this is the same principle of , works cannot make us something that we already are. It's the same principle of , "a seed produces after its own kind."                                        

EX: As the carnal man (who is dead) we could not stand up and speak to our body, and expect change to take place. But, with the Christ in us speaking to our body, it will change.     Jesus is proof of this truth. And Moses is proof.  Did not Moses' face glow with the LIGHT of God, after being in His Presence?  That's because when Moses was in His Presence, God was SPEAKING!  The same with the Mount of Transfiguration. (Mt 17: 1-8, please read)                               

                          VS 1,      "And after six days Jesus taketh Peter (representing His Church) and James (representing bothers of Jesus) and John (representing The Beloved), and bringeth them up into an high mountain apart."             

           First we see ourselves , that Peter, James and John represents. We are His Church, His Brother and His Beloved. He "elevated" them into a realm in the Spirit. This also shows the 3 realms or levels of our walk, and how all are not ordained to the same level, in the SPIRIT, in their walk . The babe son in God (tecnion), the adolescent son in God (tecnon), and the mature son in God (weeas), doesn't mean that all will attain to the same level of maturity. But, here we see that each was elevated in whatever level of their walk , that they were in.  This is the same principle that shows Father takes a people out of His people to elevate and will bring them into His Image. NOTHING is going to change God's Plan!   The Christ in Jesus elevated these e 3 disciples, into the Spirit realm.                 

                 VS 2,  "His face did shine as the sun, and His raiment was white as LIGHT."

Now, look at Adam. What does Adam mean?  It means, "red in the face."  The face speaks of the glory of God or the nature of God.  Red speaks of blood.  Now, in a human, flesh person, when blood rushes to a particular part of their body, that part of the body turns red.  Blood is what gives life to the flesh, physical, human body. Without blood the body could not live. UNLESS that liquid, physical blood changes to another form or state of being!  We see here that Jesus' face was changed to be"white as LIGHT."  Had He caused His blood to change to the form that it ws in , IN THE BEGINNING?  Let's think about this.                                     

John 4:24, " God is a Spirit..."                                                                         

A spirit has no blood. Or at least, what we know as blood. The only time that God had blood was when He manifested in the flesh, as the man Jesus.  But when finishing His work; His blood (the liquid stuff we know as blood) was poured out upon the earth; but when He resurrected, He walked through a wall in the Upper Room. His Blood had changed. How do we know this?  When Jesus was describing Himself to those in the Upper Room, He said:                                               

Luke 24: 39-40, "Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. (40 and when He had thus SPOKEN , he showed them his hands and feet."  

Notice, He did not say flesh and blood. Because His blood had changed back to what it had been, as Father, a Spirit. It was LIGHT. And although they could "see" His body with the bones, that He had spoken to, they could not see His blood, because they were not elevated to that place in the Spirit, seeing as a Spirit being.
And notice also, He did not show them His hands and feet UNTIL He had spoken.
"when He had thus spoken, He showed them His hands and feet."

This changing of the body will not only change our flesh, it will change our blood.

Father is piecing together , to me, an understanding of the changing of the blood, bit by bit.  One piece He as shown me is :  somewhere from just before Adam ate of the Tree of knowledge of Good and Evil, to when Adam was lowered into this flesh state of being, Adam's blood changed.                                                       

Gen 1:27, " So, God created man in his own image, in the image of God created he, him...."                                                                       

God was/is a Spirit. A Spirit does not have blood as we know blood. So, neither did the man that God created, because the man was in the image of God.

Gen 2:7 "And the Lord God moulded man of the dust...."             

In Gen 1, man was a Spirit being without out blood as we know it, but, at the "fall" it required blood, as we know blood, to keep that flesh body alive. (but in a state of death).  Somewhere in the process of "the fall" Adam's blood was changed, and now for another Re-Happening, our blood is once again being changed back to its original form.  (There will be more on this as I receive revelation and understanding. If Father reveals anything to you, on this, I would appreciate the sharing.)          

I thought that we would get through 1 Cor, in this study, but, Father took me in another direction. Below, are some definitions we will be looking at in the next part of this study.

1 Corinthians 15:50-54 definitions


823 moment
Tôïìïò
atomos
at'-om-os
From G1 (as a negative particle) and the base of G5114; uncut, that is, (by
implication) indivisible

G4493 twinkling
¼éðÞ
rhipeô
hree-pay'
From G4496; a jerk (of the eye, that is, (by analogy) an instant):-twinkling.

 Of, ek= out from within

G3788 eye
“öèáëìüò
ophthalmos
of-thal-mos'
From G3700; the eye (literally or figuratively); by implication vision;
figuratively envy (from the jealous side glance):-eye, sight

G1722  at
dí
en
en
A primary preposition denoting (fixed) position (in place, time or state), and
(by implication) instrumentality (medially or constructively), that is, a relation of
rest (intermediate between G1519 and G1537); “in”, at, (up-) on, by, etc.:-
about, after, against, + almost, X altogether, among, X as, at, before, between,
(here-) by (+ all means), for (. . . sake of), + give self wholly to, (here-) in (-to, -
wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X
quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-
ward), under, when, where (-with), while, with (-in). Often used in compounds,
with substantially the same import; rarely with verbs of motion, and then not to
indicate direction, except (elliptically) by a separate (and different) prep.

G2078 last
hó÷áôïò
eschatos
es'-khat-os
A superlative probably from G2192 (in the sense of contiguity); farthest, final
(of place or time):-ends of, last, latter end, lowest, uttermost.

G4536 trump
óÜëðéãî
salpigx
sal'-pinx
Perhaps from G4535 (through the idea of quavering or reverberation); a
trumpet:-trump (-et).
G4535
óÜëïò
salos
sal'-os
Probably from the base of G4525; a vibration, that is, (specifically) billow:-
wave.

G4537 sound
óáëðßæù
salpizoô
sal-pid'-zo
From G4536; to trumpet, that is, sound a blast (literally or
figuratively):-(which are yet to) sound (a trumpet).

G3498 dead
íåêñüò
nekros
nek-ros'
From an apparently primary word íÝêõò nekus (a corpse); dead (literally
or figuratively; also as noun):-dead.

G1453 raised
dãåßñù
egeiroô
eg-i'-ro
Probably akin to the base of G58 (through the idea of collecting one’s
faculties); to waken (transitively or intransitively), that is, rouse (literally from
sleep, from sitting or lying, from disease, from death; or figuratively from
obscurity, inactivity, ruins, nonexistence):-awake, lift (up), raise (again, up),
rear up, (a-) rise (again, up), stand, take up.
G58
PãïñÜ
agora
ag-or-ah'
From Pãåßñù “ageiro” (to gather; probably akin to G1453); properly the
town square (as a place of public resort); by implication a market or
thoroughfare:-market (-place), street.

G862 incorruptible
Töèáñôïò
aphthartos
af'-thar-tos
From G1 (as a negative particle) and a derivative of G5351; undecaying (in
essence or continuance):-not (in-, un-) corruptible, immortal.

G236 changed
PëëÜóóù
allassoô
al-las'-so
From G243; to make different:-change.

G243
Tëëïò
allos
al'-los
A primary word; “else”, that is, different (in many applications):-more, one
(another), (an-, some an-) other (-s, -wise
G5124 this (vs 53)
ôï™ôï
touto
too'-to
Neuter, singular, nomitive or accusative of G3778; that thing:-here [-unto],
it, partly, self [-same], so, that (intent), the same, there [-fore, -unto], this, thus,
where [-fore
G5349 corruptible
öèáñôüò
phthartos
fthar-tos'
From G5351; decayed, that is, (by implication) perishable:-corruptible.

G1746 put
díäýù
enduoô
en-doo'-o
From G1722 and G1416 (in the sense of sinking into a garment); to invest
with clothing (literally or figuratively):-array, clothe (with), endue, have (put)
on.

G1746 on
díäýù
enduoô
en-doo'-o
From G1722 and G1416 (in the sense of sinking into a garment); to invest
with clothing (literally or figuratively):-array, clothe (with), endue, have (put)
on.

G1722
dí
en
en
A primary preposition denoting (fixed) position (in place, time or state), and
(by implication) instrumentality (medially or constructively), that is, a relation of
rest (intermediate between G1519 and G1537); “in”, at, (up-) on, by, etc.:-
about, after, against, + almost, X altogether, among, X as, at, before, between,
(here-) by (+ all means), for (. . . sake of), + give self wholly to, (here-) in (-to, -
wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X
quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-
ward), under, when, where (-with), while, with (-in). Often used in compounds,
with substantially the same import; rarely with verbs of motion, and then not to
indicate direction, except (elliptically) by a separate (and different) prep.
G1416
äýíù, ä™ìé
dunoô  dumi
doo'-no, doo'-mee
Prolonged forms of an obsolete primary word äýù duoô (to sink); to go
“down”:-set.

G861 incorruption
Pöèáñóßá
aphtharsia
af-thar-see'-ah
From G862; incorruptibility; generally unending existence; (figuratively)
genuineness:-immortality, incorruption, sincerity.


G862
Töèáñôïò
aphthartos
af'-thar-tos
From G1 (as a negative particle) and a derivative of G5351; undecaying (in
essence or continuance):-not (in-, un-) corruptible, immortal.

G2349 mortal
èíçôüò
thneôtos
thnay-tos'
From G2348; liable to die:-mortal (-ity).
G2348
èíÞóêù
thneôskoô
thnay'-sko
A strengthened form of a simpler primary word èÜíù thanoô (which is
used for it only in certain tenses); to die (literally or figuratively):-be dead, die.

G110 immortality
Pèáíáóßá
athanasia
ath-an-as-ee'-ah
From a compound of G1 (as a negative particle) and G2288; deathlessness:-
immortality.
                   

to be continued.....                                                                    
Be blessed.                                                                             
              

 

One man manifesting Christ, is better than 100 men preaching about Him.
May Christ Manifest in You, Daily.
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